JAVID NAMA DAN DIVINA COMMEDIA ANTAR IQBAL DAN DANTE

MUZAIRI, - (2012) JAVID NAMA DAN DIVINA COMMEDIA ANTAR IQBAL DAN DANTE. In: Diskusi Imiah Dosen Tetap UIN Sunan Kalijaga Tahun Ke -32, Bulan Januari 2012 S.D. Juni 2012, Sekertariat Diskusi Malam Sabtu UIN Sunan Kalijaga.

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Abstract

In Javid Nama, Iqbal follows Ibn Arabi, Marri and Dante. Iqbal depicts himself as Zinda Rud (a stream, fulJ ofJife) guided by Rumi the master, through various heabens and spheres and has the honour of approaching Divinity and coming in contact with divine illuminations. Several problems of life are discussed and answers are provided to them. It is an exceedingly enlivening study. His hand falls heavily on the traitors to their nation like Mir Jafar from Bengal and Mir Sadiq from the Deccan, who were instrumental in the defeat and death of Nawab Siraj-Ud-Daulah of Bengal and Tipu Sultan of My sore respectively by betraying them for the benefit of the British. Thus, they delivered their country to the shackles of slavery. At the end, by addressing his son Javid, he speaks to the young people at large and provides guidance to the "new generations". The Divine Comedy (Italian: Divina Commedia) is an epic poem written by Dante Alighieri between 1308 and his death in 1321. It is widely considered the preeminent work ofltalian literature, and is seen as one of the greatest works of world literature. The poem's imaginative and allegorical vision of the afterlife is a culmination of the medieval world-view as it had developed in the Western Church. It helped establish the Tuscan dialect, in which it is written, as the standardized Italian language. It is divided into three parts: Inferno, Purgatorio, and Paradiso.

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