INTERNALISASI NILAI-NILAI RELIGIUS PADA MASYARAKAT PINGGIRAN GUNUNG KAWI

Lusi Suryani, NIM. 18204010035 (2020) INTERNALISASI NILAI-NILAI RELIGIUS PADA MASYARAKAT PINGGIRAN GUNUNG KAWI. Masters thesis, UNIVERSITAS ISLAM NEGERI SUNAN KALIJAGA YOGYAKARTA.

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Abstract

Diverse societies can live in harmony by living side by side n harmony in their lives, both from carrying out their worship routines, customs, and other activities. This is a dream of every society and even developed countries today. Portraits of the harmony of the community, among them occurred in the community around Kawi Mount and pilgrims at Pesarean Gunung Kawi. This pesarean is a religious tourism destination that many people visit for pilgrimage, pesarean fame has spread all over Indonesia and even abroad. The condition of Pesarean Gunung Kawi is slightly different from pesarean in the general. The visitors or pilgrims who come to pesarean come from different ethnic, racial, and religious backgrounds. In addition to the diverse background of visitors, the purpose and purpose of pilgrims also varied. Some visitors make a pilgrimage to pray for the two figures who are buried in the palace, while others have different goals such as visitors who come to ask the pesarean so that their business is smooth by conducting austerities or giving offerings around the tomb, or other purposes. Although these things occur in the area around Kawi Mount, most people there do not these rituals. Because of this factor that underlies researchers to ekplore more deeply the factors that cause community religiosity to continue to develop despite being in a mystical social environment, then how the process of internalization and the impact of internalization. Type of this research is a qualitative research with a psikologi approach, the method of collecting data using observation, interviews, and documentation. Data analysis was performed by data reduction, data display, and drawing coclusions. Data validity test is done by triangulation of sources and techniques. The results showed that first, the development of the religiosity of the people of Bangelan village was approved by 1) Social factors in which these factors included family, education, life, social tradition, and social pressure-enviroment attitudes agreed to by the environment; 2) Experience factors, related to three types of experience that influence religious attitudes, namely experiences about the real world (natural factors), about moral conflicts (moral factors), and about certain emotional-emotional situations related to religion (affective factors); 3) Need factors when people have unmet needs, such as the need for security, love, self-esteem, risk of death. This causes people to need religion as a way to meet those needs. religion is made as a means to guide them to be able to meet those needs. 4) the thought process, humans are creatures that create creations with various potentials. One of them is the potential for religion. Second, the process of internalizing religious values towards the Gunung Kawi suburbs (Bangelan Society) is carried out through three mirrors, namely 1) The stage of introduction and understanding, wherein the community is given educational evaluations or religious activities; 2) The acceptance stage, at this stage the community begins to assess who gets and determine the value that will be received or not; 3) The stage of integration in which the community has received the value it receives and then applies it in the form of acting in daily life that is carried out continuously. Third, the impact or benefits of internalizing religious values after internalization of religious values in the Bangelan Village community were improved, namely: 1) Using the faith and Islamic insight of the Bangelan Village community; 2) Instilling the morality of the people of Bangelan Village society; 3) Growing keistiqomah in worship; 4) Growing a Higher Social Soul, 5) Growing a Soul for a Deeper Islamic Religion.

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