AGAMA REFORMIS: DIALEKTIKA AGAMA DENGAN MODERNISASI

SAEFUR ROCHMAT , - (2005) AGAMA REFORMIS: DIALEKTIKA AGAMA DENGAN MODERNISASI. Jurnal Hermeneia\Vol-4-No-2-2005.

[img]
Preview
Text
SAEFUR ROCHMAT AGAMA REFORMIS DIALEKTIKA AGAMA DENGAN MODERNISASI.pdf

Download (1MB) | Preview
[img] Other (Thumbnails conversion from text to thumbnail_lightbox)
lightbox.jpg

Download (0B)
[img] Other (Thumbnails conversion from text to thumbnail_preview)
preview.jpg

Download (0B)
[img] Other (Thumbnails conversion from text to thumbnail_medium)
medium.jpg

Download (0B)
[img] Other (Thumbnails conversion from text to thumbnail_small)
small.jpg

Download (0B)
[img] Other (Thumbnails conversion from text to thumbnail_lightbox)
lightbox.jpg

Download (0B)
[img] Other (Thumbnails conversion from text to thumbnail_preview)
preview.jpg

Download (0B)
[img] Other (Thumbnails conversion from text to thumbnail_medium)
medium.jpg

Download (0B)
[img] Other (Thumbnails conversion from text to thumbnail_small)
small.jpg

Download (0B)

Abstract

Many people assume that the world develops through three stages of development that are myth, religion, and modern sciences, following the assumptions of modern sociology introduced by sociologists such as August Comte and Emile Durkheim. By so doing, the role of religion in modern era is inevitably decreased and it will be replaced by the development of modern sciences and technology. However, the history of the West witnessed the fact that it was difficult to avoid the role of religion in the society because of its role as the source of values and norms. Indeed, the role of formal religions (Christianity and Jew) reduced significantly, but the West developed deism as a kind of morality in the society. Moreover, now in the peak of modern era, 91% of the USA people still believe in God and it, of course, undermines the effectiveness of atheism. Finally, in the West it appeared Reformation era as a kind of dialectical relations between Renaissances and Religion. It is reasonable for us to have similar dialectical relations between religion and modernity in order the first has abilities to direct the courses of modernity which has tendencies to adore materialism, if not to atheism. Consequently, religion should adjust itself to modern developments of human being as the context for implementing the religion in the society. Religious thinking should be directed to solve and handle modern problems and diseases. By doing so, we are offering an alternative civilization to modern era which had failed to direct men into humanism due to its revolution method which risked on human life. We call it as Reformist Religion, that is a kind of religious thinking which tries to elaborate theological matters (tauhid) in conjunction with the problems of human affairs and it concerns with human life so that it tried to handle all human problems by means of evolution.

Item Type: Article
Uncontrolled Keywords: agama, modernisasi, agama reformis
Subjects: Hermeneia Jurnal
Divisions: E-Journal
Depositing User: Edi Prasetya [edi_hoki]
Date Deposited: 02 Jul 2013 16:21
Last Modified: 02 Jul 2013 16:21
URI: http://digilib.uin-suka.ac.id/id/eprint/8470

Share this knowledge with your friends :

Actions (login required)

View Item View Item
Chat Kak Imum