Institutional Repository UIN Sunan Kalijaga Yogyakarta: No conditions. Results ordered -Date Deposited. 2024-03-29T15:57:02ZEPrintshttp://digilib.uin-suka.ac.id/images/sitelogo.pnghttps://digilib.uin-suka.ac.id/2012-05-04T16:39:01Zhttp://digilib.uin-suka.ac.id/id/eprint/653This item is in the repository with the URL: http://digilib.uin-suka.ac.id/id/eprint/653PENDEKATAN INTEGRALISTIK : SOSIOLOGI UNTUK KAJIAN ISLAM DAN SOSIALThe sosial methodology multy varain. Because in society not yet single phenomena. Sosial change multy phenomena construction with society. Positivisism, hermeneutics or verstehen and critics there area methodology in sosial theory. Earley period positivisme dominant methodology, because sosial theory is similarities fisic, not a phenomenon society. Second period, hermeneutics is dominant in sosial theory, because sosial theory is a phenomena in society. A sosial fact as well as construction by society. And later period critics or postmodernism theory is contemporary in sosial theory, because a methodology in sosial theory is a multy varian methodology, and so the sosial fact is a multy interpretable. ZULY QODIR2012-05-04T16:39:03Zhttp://digilib.uin-suka.ac.id/id/eprint/678This item is in the repository with the URL: http://digilib.uin-suka.ac.id/id/eprint/678iINDONESIAN REVISED/i : Menuju Bangsa MerdekaThe problem of this nation is so complicated. To solve this complicated problem, we cannot just relied upon one group, such as elderly people, politicians, religious leaders, or others. Young people have to be involved to contribute for rebuilding and rethinking Indonesia foe better future. There are problems of RUUKUB, RUU APP, and many others, that should be solved.The only way that should be taken is “the odd way of thinking� or “Indonesian Revised� which will free us up from historical burdens that always chained this nation from one generation to the next. Indonesian Revised that is offered here is using deconstructionist and revolutionist models by focusing on cultural revolutionaire. It means that thoughts and cultural aspects of society need to be dramatically changed from monolithic to pluralistic based. Religious elites, politicians, and the youth are encouraged to have this odd way of thinking to face this obviously weird world. ZULY QODIR