Institutional Repository UIN Sunan Kalijaga Yogyakarta: No conditions. Results ordered -Date Deposited. 2024-03-29T00:53:56ZEPrintshttp://digilib.uin-suka.ac.id/images/sitelogo.pnghttps://digilib.uin-suka.ac.id/2022-04-06T07:11:31Z2022-04-06T07:11:31Zhttp://digilib.uin-suka.ac.id/id/eprint/50339This item is in the repository with the URL: http://digilib.uin-suka.ac.id/id/eprint/503392022-04-06T07:11:31ZKOMUNIKASI EKOLOGI DENGAN KONSEP AGAMA:
STUDI KASUS BANK SAMPAH “PROJECT B INDONESIA”Secara tekstual telah jelas bahwa agama telah jauh memperingatkan
masalah lingkungan melalui kitab sucinya, dalam Islam sebagai salah satu agama
yang melarang untuk tidak melakukan kerusakan dimuka bumi sebagaimana ditulis
jelas dalam Al-qur’an. Islam mengenal dakwah yang pada hakekatnya bertujuan
untuk mentransformasikan nilai-nilai agama dalam bentuk prilaku,
menterjemahkan bahasa wahyu dalam tindakan yang nyata serta memadukan
kehendak tuhan dalam tuntutan realitas. Pada realitasnya, Permasalahan ekologi
sudah seharusnya menjadi perhatian bagi semua pihak, salah satu indikasinya ialah
kerusakan lingkungan yang semakin mengkhawatirkan dan mengancam kesehatan
serta keberlangsungan manusia untuk hidup sehat di bumi. Dengan kondisi tersebut
maka dibutuhkan kemampuan komunikasi ekologi dengan konsep agama untuk
menyampaikan pesan lingkungan kepada masyarakat yang lebih luas, salah satu
lembaga yang telah melakukan kegiatan tersebut adalah Project B Indonesia.
Penelitian ini bertujuan untuk melakukan identifikasi terhadap rencana
komunikasi ekologi dengan konsep agama yang dilakukan oleh Project B
Indonesia, kemudian mengidentifikasi penerapan komunikasi ekologi dengan
konsep agama dalam beberapa bentuk terapan oleh Project B Indonesia. Dalam
melaksanakan sebuah perencanaan komunikasi dan penerapannya, tentu memiliki
beberapa hambatan, maka dalam penelitian ini juga dilakukan identifikasi terkait
hambatan yang ditemui dan bagaimana Project B Indonesia mengatasi hambatanhambatan
tersebut. Keunikan penelitian ini adalah bagaimana lembaga yang tidak
memiliki lebel islam, namun menggunakan konsep agama dalam proses dan
penerapannya.
Penelitian ini menggunakan jenis penelitian deskriptif kualitatif yang
mencakup informasi fenomena utama yang kemudian dieksplorasi dalam
penelitian. Teknik pengumpulan data dalam penelitian ini adalah menggunakan
wawancara, observasi dan dokumentasi. Adapun teknik analisis data yang
digunakan adalah reduksi data, kemudian menampilkan model data, dan terakhir
dilakukan penarikan kesimpulan.
Hasil penelitian ini mengidentifikasi bahwa Project B Indonesia memiliki
peran yang signifikan dalam menanggulangi permasalahan sampah, dimana proses
komunikasi ekologi dirancanakan dengan perencanaan yang baik, meski dalam
perencanaan komunikasi, tidak semua tahapan perencanaan komunikasi
menggunakan konsep agama, hanya pada tahapan tertentu yaitu seleksi
komunikator, penyusunan pesan, dan pemilihan media saluran komunikasi.
Begitujuga dengan penerapannya, hanya pada tahapan tertentu yang menggunakan
konsep agama, yaitu pelaksanaan komunikasi oleh komunikator Project B
Indonesia, penyampaian pesan yang meliputi isi pesan agama. Dalam penerapan
komunikasi ekologi yang dilakukan oleh Project B Indonesia pun memiliki tingkat
keberhasilan yang berbeda-beda.
Keberhasilan yang berbeda-beda dalam penerapannya tidak terlepas dari
beberapa jenis hambatan komunikasi dakwah ekologi yang diterima oleh Project B
Indonesia, mulai dari hambatan Sosio-antro-psikologis, hambatan simantik,
Hambatan mekanis hingga hambatan ekologis. Dari beberapa jenis hambatan
tersebut, Project B Indonesia telah mengatasinya dengan berbagai cara sesuai jenis
hambatan tersebut.NIM.: 17202010014 Afner Gus Chandra, S.Kom.I2021-10-23T11:51:57Z2021-10-23T11:51:57Zhttp://digilib.uin-suka.ac.id/id/eprint/45813This item is in the repository with the URL: http://digilib.uin-suka.ac.id/id/eprint/458132021-10-23T11:51:57ZKOMUNIKASI PEMBANGUNAN PARTISIPATIF LANSIA DALAM MEWUJUDKAN KESEJAHTERAAN SPIRITUAL MELALUI PROGRAM LANSIA TANGGUH DI DESA JASEM, PIYUNGAN KAB. BANTUL, YOGYAKARTAIn 2030 Indonesia will experience aging populatin or the elderly population, this will cause a negative thing for the sustainability of productivity in Indonesia. However, this can be overcome by early prevention by raising awareness for the elderly to remain productive in their old age. In line with that, the BKKBN provides a forum for the elderly to be able to take a role in society.
To raise awareness for the elderly to remain productive is not an easy matter considering the elderly have begun to experience a decline in biological and psychological stability, plus the relatively low educational background of the elderly, it has become one of the obstacles in empowering the elderly. But that is not a barrier for the elderly in the Jasem KB village to remain productive. This makes the writer interested to find out more about the development process carried out by the elderly, especially the involvement of the elderly in spiritual activities. In this study the authors used a descriptive qualitative research type with the determination of the subject using snowball sampling and data collection techniques were carried out using interviews, observation and documentation as a secondary data validation.
The results of this study indicate that the elderly have a very effective role in development in Jasem Village, through participatory development communication the elderly are given the opportunity to be involved in spiritual development in Jasem Village, so that the spirituality of the elderly in particular and society in general can be increased. Spiritual improvement can be seen from the involvement of the elderly and the community in religious spiritual activities as well as good community relations and polite community ethics is an implementation of spiritual improvement.NIM: 18202010010 MIKE MEIRANTI2021-10-23T11:44:28Z2021-10-23T11:44:28Zhttp://digilib.uin-suka.ac.id/id/eprint/45812This item is in the repository with the URL: http://digilib.uin-suka.ac.id/id/eprint/458122021-10-23T11:44:28ZPERAN DAN PROSES KOMUNIKASI PEMERINTAH DAERAH DAN
TOKOH KEAGAMAAN DALAM PENYELESAIAN KONFLIK
PENDIRIAN RUMAH IBADAH DI DUSUN BANDUT LOR
DESA ARGOREJO KABUPATEN BANTULConflicts surrounding the construction of houses of worship often follow the dynamics of religious life within the plurality of Indonesian society. The diversity of religions and people's beliefs meets socio-political interests that cause friction to lead to conflict. Symbolically, the existence of a house of worship is also a description of the existence of the religious community concerned in the religious demographic contestation in a region. In conflict resolution, cooperation is needed by every level, by promoting moderate ideology and good communication, in this case the local government and religious leaders in bridging the diversity of communities who are and have been in conflict to return to peace.
The theories used are conflict, moderate Islam and intercultural communication. This research method is descriptive qualitative with observation data, interviews and documentation with the village government, religious leaders and the community of Bandut Lor Village, Argorejo Village, Bantul Regency. The sources in this study were written not their real names, because the conflict research area was sensitive. The data analysis technique uses intercultural communication analysis.
The results of the study concluded that: First, the conflict in the construction of a house of worship in Dusun Bandut Lor, Argorejo Village, Bantul Regency was caused by residents and the revocation of building construction permits (IMB). Second, in conducting interpersonal communication between Muslim and non-Muslim individuals who are controlled by openness, inflexibility, lack of mastery of various types of communication, not being straightforward and concise, not understanding non-verbal communication, not being a good listener, not consistent and inconsistent egalitarian, so that communication runs ineffective and creates conflict. Third, when communication between groups based on religious, social, political and ideological differences undergoes a transactional process that involves high emotions until conflict arises. Fourth, there are conflicting psycho-cultural influences, including ethnocentrism, prejudice and stereotypes. Fifth, local governments that act as communicators have the responsibility for conflict resolution, local government communication is shown through openness and openness in conveying policies to the public (communicants) through communication media channels in the form of persuasive dialogue and socialization and religious figures through interpersonal communication patterns. and Groups that are one and two-way in nature in the form of socio-religious activities and spread religious messages including: respecting differences, respecting grounded traditions, obeying leaders, promoting dialogue and commemorating history and love for the country to Dusun Bandut Lor, Argorejo Village, District Bantul.NIM: 18202010006 Ali Ridho2021-10-23T11:39:41Z2021-10-23T11:39:41Zhttp://digilib.uin-suka.ac.id/id/eprint/45811This item is in the repository with the URL: http://digilib.uin-suka.ac.id/id/eprint/458112021-10-23T11:39:41ZPEMANFAATAN MEDIA BARU
SEBAGAI SUMBER LITERASI AGAMA BAGI MAHASISWA TULI
DI UNIVERSITAS ISLAM NEGERI SUNAN KALIJAGA, YOGYAKARTANew media is a term for a variety of digital technology devices that are able for online and offline, the user use based on their needs and this is called as the theory of uses and gratifications (use and satisfaction). Various facilities to obtain information have been provided by new media, one of it is to take advantage of this opportunity as a supporting media to help and facilitate for learning of Islamic religious knowledge that can be done by Deaf students. The question research of this thesis is how the Deaf students in Disability Service Center at Islamic State Sunan Kalijaga of University utilize new media as a source of religious knowledge and practice?
The research method used in this research is descriptive qualitative research, observation, interviews using Google Form and documentation are techniques for data collection, while in determining the source of data researchers use purposive sampling techniques. For analysis in this study, data reduction, data presentation and conclusion drawing were carried out.
The results of this study indicate that deaf students in Disability Service Center at Islamic State Sunan Kalijaga of University have used new media as a support to access and gain Islamic religious knowledge, this can be seen from they using and ownership of technology communication that accessible for them including YouTube, which has subtitles, Google Chrome, digital Al-Qur'an application, Instagram, Facebook, Umma application, WhatsApp, Muslim or.id Website. These media are used to obtain and learn Islam, including fiqh, monotheism, prayer, iqra reading, surah Al-Fatihah, Islamic laws, how to read the Qur'an, recitation of prayer 5 times, short surahs in the Qur'an, how to maximize the knowledge of Islamic religion, the stories of the Prophet Muhammad and his companions, the history of Islamic and non-Islamic religions, Al Qur'an and As-Sunnah, which both of it can be applied everyday.NIM: 18202010004 Erna Kurniawati2021-10-21T12:49:23Z2021-10-21T12:49:23Zhttp://digilib.uin-suka.ac.id/id/eprint/45743This item is in the repository with the URL: http://digilib.uin-suka.ac.id/id/eprint/457432021-10-21T12:49:23ZDAKWAH DALAM MEDIA BARU:
Studi Kasus Terhadap Jamaah
Halaqah Silsilah Ilmiyah di YogyakartaDa’wah in new media is present as a threat as well as an opportunity for the
existence of da'wah activities. HSI (Halaqah Silsilah Ilmiyah) as a da'wah activist
answers this challenge by creating contemporary da'wah. HSI's da'wah activities
are carried out by transforming the preaching of the old media era to the preaching
of the new media era through programs created. Da'wah maddah is conveyed
through a variety of contemporary wasilah, WhatsApp as the priority wasilah, web
portals and other social media are used as supportive wasilah.
This case study is important to see how the process of HSI da’wah in new
media, seen from the internal aspect, which is the da'wah actors and the external
aspect, which is the da'wah recipient. This research also aims to emphasize why
WhatsApp was chosen as a priority media. Other things examined in this study were
the virtual congregation's interest in joining, the experiences and perceptions
gained, and how HSI's da'wah activities are carried out through contemporary
da'wah programs.
Da'wah in new media is a form of da'wah chosen by HSI as a response to
people who tend to be native digital. This study used a multi-sited ethnographic
case study method which assisted the author's field work in analyzing aspects of
on-line da'wah communicators (da'i) and da'wah communicants (mad'u). This study
was based on the on-line da'wah side, and the off-line da'wah process was used as
a support.
The results of this study revealed that, HSI chose the virtual da'wah process
because of 1) sociological factors, 2) geographical factors. WhatsApp was chosen
as the main media because of its flexible value at all times for preachers. The
process of propagation development occurs from traditional to cosmopolitan
da'wah by maximizing the variety of contemporary media. Furthermore, in
contemporary da'wah activities, six concepts of HSI da'wah were found, including:
1) maintaining continuity or authenticity of HSI's da'wah. 2) Integrating online and
offline preaching as an effort to balance. 3) Following a structured and systematic
education pattern. 4) HSI contemporary da'wah is packaged in da'wah activities
through the milineal da'wah program. 5) Militancy maintains regeneration. 6)
Utilization of the human aspect by building the character of the Khoirunnas
Anfa'uhum Linnas.
There were 3 important things related to the experience that was formed: 1)
openness 2) acceptance, 3) action. The experience from HSI's da'wah activities
provides two perceptions of the congregation, which are religious perceptions and
perceptions of technology. The development and renewal of the factors above build
xii
public trust in the community and become an attraction for the public to join the
Halaqah Silsilah IlmiyahNIM: 17202010020 Iis Eka Wulandari2021-10-21T12:38:55Z2021-10-21T12:38:55Zhttp://digilib.uin-suka.ac.id/id/eprint/45741This item is in the repository with the URL: http://digilib.uin-suka.ac.id/id/eprint/457412021-10-21T12:38:55ZJILBAB FASHION:
KOMUNIKASI ESTETIKA KOMUNITAS HIJABERS HIJAB QUEENS DI YOGYAKARTAThe development of the hijab fashion in Indonesia today is in line with the development of the Muslim fashion industry in the world which has an influence on the consumption of Indonesian Muslim hijabs. The Hijab Queens community is one of the hijabers communities that is a role model for Muslim women in Yogyakarta in using the hijab fashion, apart from introducing the use of the hijab fashion directly, there is also an aesthetic communication process that can create a visual language when it is regulated to society and this aesthetic communication process has been carried out by the Hijab community. Queens. If a group or community actively uses and maximizes this aesthetic communication process, the communicant is more willing to accept the communication offer.
The research method used is qualitative research based on phenomology, has descriptive, inductive properties, but is understood as a whole which suppresses cognition and leads to a discovery.
The results of this study indicate that the hijab fashion in the Hijab Queens community is the most important part because there is always a connection in each of their activities. In the Hijab Queens community there are more applications of the use of the hijab fashion than the understanding of the material so that there is a contradiction between understanding and application. For the form of aesthetic communication in this community, it has been running but is still in a simple condition, because the aesthetic communication planning has not been structured either from understanding rhetoric, narrative, design or advertisement. The syar'i hijab in the Hijab Queens community, both the management and the members, do not understand what are the provisions or recommendations for wearing a hijab and wearing syar'i in Islam. But when viewed from the efficiency of using the syar'i hijab in the Queens Hijab community, it has been implemented in community activities even though they do not understand the material of the syar'i hijab as a whole. For da'wah communication in the Hijab Queens community, various social activities have been carried out by this community. But the special work program for da'wah activities in the Hijab Queens community has not been pursued and realized by all members, but rather the syar'i division which plays a role in communicating da'wah to the people of Yogyakarta. So that the role of the management and all members has not been maximized in carrying out the vision and mission of the Hijab Queens community, namely broadcasting Islamic da'wah.NIM: 17202010015 Yulian Dwi Putra2021-10-21T12:07:26Z2021-10-21T12:07:26Zhttp://digilib.uin-suka.ac.id/id/eprint/45740This item is in the repository with the URL: http://digilib.uin-suka.ac.id/id/eprint/457402021-10-21T12:07:26ZDINAMIKA KOMUNIKASI DAKWAH GUS MIFTAH DI LOKALISASI PASAR KEMBANG YOGYAKARTADa'wah communication is a da'wah activity communicated by the Da'wah communicator to the Da'wah communicant that aims to communicate religious values, and can implement these values in daily actions and behavior. But in reality, the process of delivering da'wah is not an easy activity to carry, many problems and obstacles faced by preachers when carrying out missionary mission. Thus, a mature preacher is needed in carrying out and delivering the message of preaching to the wider community. Like the preaching carried out by Gus Miftah in the Localization of Yogyakarta Flower Market.
This study aims to explain the motives and motivations of Gus Miftah to preach in the Flower Market Localization, then to explain the strategic approach of Gus Miftah propaganda communication, and the obstacles to preaching communication faced by Gus Miftah when preaching in the Localization of Flower Market. The uniqueness of this research is that carrying out da'wah at the place of prostitution has obstacles and problems that not everyone can overcome. But Gus Miftah was quite successful in overcoming obstacles and problems that had been a barrier for people who wanted to preach at the place of prostitution. Thus, this uniqueness makes it look more prominent in the world of da'wah in the homeland, even the preaching it does can be accepted by the Kembang Localization Localization community.
This study uses a qualitative descriptive approach that includes data information, which will then be explored in this thesis. The data collection techniques in this study are using observation, interviews and documentation. While the data analysis technique used is data reduction, then the presentation of data, and finally conclusions are drawn.
The findings in this study indicate that Gus Miftah's motive for preaching in the Pasar Kembang localization is because he is anxious to see the condition of Pasar Kembang (Yogyakarta) because he is rarely touched by da'wah, high solidarity, inspired by ulama, and religious orders with the spirit of balligu 'anni even though sieve. Then the journey of Gus Miftah's missionary
communication at the Pasar Kembang localization experienced ups and downs both from the acceptance of the target of preaching, local residents and support from the police as well as from the aspect of social and religious change.
The success achieved cannot be separated from the obstacles of Da'wah communication received by Gus Miftah, ranging from socio-antro-psychological barriers, semantic barriers, mechanical barriers and ecological barriers. From these obstacles, Gus Miftah has overcome them and provided solutions to some of the obstacles faced when preaching in the Localization of the Flower Market.NIM: 17202010005 Muslimin Ritonga, S. Sos.2021-10-19T02:48:05Z2021-10-19T02:48:05Zhttp://digilib.uin-suka.ac.id/id/eprint/45617This item is in the repository with the URL: http://digilib.uin-suka.ac.id/id/eprint/456172021-10-19T02:48:05ZKOMUNIKASI DAN SISTEM GENEALOGIS IMAM MASJIDIn general, the term genealogical as a system is used to maintain the order of a tradition or culture, thought, science, or power. However, at the Raudhatul Muttaqin Kotaraja Mosque in East Lombok and the Al-Bayani Gondang mosque in North Lombok, the system is used in determining the imam, who in their own religion and even the government does not have regulations that say an imam to pray must be of a certain descent. Regardless of the practice, that the fundamental and very essential thing of this action is how the communication of the imams' descendants in persuading the community to maintain the genealogical system of the mosque's imam, so that it continues to this day.
This research uses persuasive communication theory and communicative action. The method used is qualitative by collecting data through observation, documentation and interviews with the descendants of the family of Syaikh H. L. Abdurrahman and Amiq Sahabuddin as the mosque's imam, village leaders and community. The data analysis technique used is data reduction, data display, then conclusion drawing / verification.
The results of the study concluded that the descendants of priests as persuader in the effort to persuade the community had great potential and opportunity for the success of the actions carried out, because a series of tools and processes that became the main way in the effectiveness of a persuasive communication were inherent in him. Starting from the message to be conveyed, then the tools used in conveying such as strong arguments and evidence, psychological appeal, and the appeal of credibility, to the techniques used in the process of persuasion. The persuasive communication tools used are not owned separately, but together, meaning that in addition to persuading the community with logical arguments, at that time it also has power or legitimacy and has a character that is liked by the community. In his act of persuading society, it contains a very essential orientation, in accordance with the conditions of society itself. These acts also contain religious, customary, social, and educational norms. Then the expressions shown in persuading the community make people believe that there are no lies in their efforts. Therefore their actions can be comprehensively accepted by society.NIM.: 18202010005 M. Sabron Sukmanul Hakim2021-10-04T06:45:27Z2021-10-29T06:32:33Zhttp://digilib.uin-suka.ac.id/id/eprint/44877This item is in the repository with the URL: http://digilib.uin-suka.ac.id/id/eprint/448772021-10-04T06:45:27ZGLOBALISASI BUDAYA MEDIA DAN IDENTITAS : MUSLIMAH K-POP, KESALEHAN BERAGAMA DAN PRAKTIK BUDAYA POPULERPenelitian ini bermkasud mengakaji sosok dan peran aktif muslimah muda
Indonesia dalam menampung budaya populer asal Korea Selatan yaitu Kpop.
Muslimah muda yang mengonsumsi K-pop merupakan subjek sosial
yang penting untuk memahami generasi muda Indonesia yang hidup di
dalam lanskap arus kebudayaan global. Selain itu, subjek ini begitu menarik
karena selain mempraktikan kesalehan relegius mereka juga secara
berusungguh-sungguh terlibat dengan praktik-praktik budaya populer.
Usaha-usaha muslimah muda untuk mendamaikan kesalehan relegius
berlandaskan moral agama dan konsumerisme duniawi dalam praktikpraktik
budaya
populer
merupakan
sebuah
usaha
pencarian
modernitas
baru,
yang
pada
akhirnya
akan
membentuk
ragam
(wajah)
Islam
yang
baru.
Peneltian ini menggunakan metode kualitatif dengan teknik pengumpulan
data dihasilkan dari observasi secara empirik dan wawancara mendalam.
Lokasi observasi penelitian ini dilakukan di Yogyakarta dan terfokus pada
salah satu komunitas penggemar K-pop yaitu BTS A.R.M.Y Jogja. Dalam
skala acara yang besar, kegiatan yang mereka lakukan memiliki peserta
yang hadir kurang lebih sebanyak 300-500 orang. Untuk mendapatkan
gambaran secara lebih dalam, peneliti juga melakukan wawancara. Jumlah
dari partisipan yang di wawancarai sebanyak lima orang, umur mereka
berkisar di antara 21 sampai 27 tahun, dan semuanya merupakan perempuan
dengan latar belakang pendidikan di perguruan tinggi
K-pop bagi muslimah muda bermakna sebagai rangsangan stimulus atau
optimisme hidup yang secara tidak langsung berguna bagi mereka sebagai
refrensi tentang kehidupan masa depan yang baik. Karena hal inilah
kegemaran terhadap K-pop lebih didasarkan pada relevansi pengalaman
sosial audiensya ketimbang ciri inristik dari musik itu sendiri. Terkait
perosalan antara kesalehan beragama dan praktik budaya populer pada
dasarnya muslimah muda ini menerangkan bahwasanya hubungan antara
ketaatan beragama dan ketertarikan terhadap K-pop tersedia sebagai pilihan
ketimbang hal yang hanya bisa dipilih salah satu saja. Dengan sudut
pandang ini mereka juga turut menginterpertasi Islam pada sampai batasbatas
dimana
mereka
dapat
mematuhi
kerangka
agama
secara
normatif
dan
disaat
yang
tetap
berpartisipasi
dalam
budaya
K-pop.
Pada
akhirnya,
usaha
untuk
menegosiasikan
antara
aturan
agama
dan
budaya
K-pop
berfungsi
secara
strategis
untuk
memposisikan
mereka
secara
aman
dan
nyaman
dalam
dunia
keagamaan
dan
tren
budaya
populer
global.NIM.:17202010018 Abdul Wazib2021-09-20T08:35:14Z2021-09-20T08:35:14Zhttp://digilib.uin-suka.ac.id/id/eprint/44620This item is in the repository with the URL: http://digilib.uin-suka.ac.id/id/eprint/446202021-09-20T08:35:14ZKOMUNIKASI NEGOSIASI DALAM UPAYA MENDAPATKAN WALI NIKAH PADA TRADISI MERARIQ DI GENGGELANG LOMBOK UTARAUntuk menghadirkan wali nikah pada tradisi merariq harus melalui
komunikasi negosiasi. Komunikasi negosiasi sebagai satu-satunya cara untuk
melakukan tawar-menawar dalam pembayaran ajikrama dan pisuka. Negosiasi
dilakukan oleh kedua keluarga mempelai, karena kedua pihak memiliki
kepentingan berbeda. Keluarga mempelai wanita menginginkan terpenuhinya
pembayaran ajikrama dan pisuka, sedangkan keluarga mempelai laki-laki
menginginkan pembayaran ajikrama dan pisuka sesua dengan tingkat
kemampuan yang dimilki. Oleh karena itu, diperlukan kemampuan
komunikator dalam memahami setiap permsalahan dalam proses komunikasi
negosiasi agar kedua cmempelai dapat menikah sesuai syariat Islam.
Penelitian ini menggunakan dua teori yaitu teori tindakan komunikatif
dan teori komunikasi negosiasi. Metode yang digunakan adalah kualitatif
dengan pendekatan fenomenologi yang bersifat menggambarkan, induksi,
tetapi dipahami secara utuh yang menekankan pada kognisi sekaligus
mengarah pada penemuan.
Hasil penelitian ini menunjukan bahwa tindakan masyarakat
Genggelang, melakukan komunikasi negosiasi dapat dikatakan sebagai
tindakan komunikatif. Berdasarkan tujuan, norma dan kemampuan
komunikator dan komunikan dalam melakukan negosiasi. Tujuan dari
komunikasi adalah untuk mendapatkan kesepakatan, dan norma dalam
negosiasi adalah norma berbicara, mendengarkan, berpakian, bertindak.
Sedangakan kemampuan komunikator dan komunikan saat bernegosiasi yaitu
memiliki kredibilitas, memiliki daya tarik dan kpribadian yang baik, memiliki
keterampilan dalam mendengarkan.
Model komunikasi negosiasi antara kedua keluarga mempelai adalah
negosiasi berprinsip. Sehingga posisi tawar kedua keluarga mempelai lebih
menekankan atas dasar kekeluargaan dan kebersamaan. Dengan menggunakan
stretegi integratif dan strategi distributif untuk menghasilkan kesepakatan.
Sehingga akhir dari komunikasi negosiasi dengan ditandai dengan
kesepakatan. Penyerahan ajikrama dan pisuka sebagai tanda bahwa kedua
mempelai akan menikah. Namun dampak komunikasi negosiasi yang
kompulsif, akan menimbulkan konflik yang berkelanjutan antara kedua
mempelai maupun kedua keluarga mempelai, hal ini justru bertentangan
dengan nilai-nilai dakwah.NIM.: 17202010016 Andi Tamrin2021-09-20T02:43:15Z2021-09-20T02:43:15Zhttp://digilib.uin-suka.ac.id/id/eprint/44584This item is in the repository with the URL: http://digilib.uin-suka.ac.id/id/eprint/445842021-09-20T02:43:15ZKOMUNIKASI FORUM KERUKUNAN UMAT BERAGAMA (FKUB) BANTUL DALAM PEMBERDAYAAN MASYARAKAT BERBASIS KERUKUNAN AGAMAThe concept of community empowerment based on religious harmony is one
of the solutions in developing a country with the aim of improving the quality of life
of the community, physically and mentally. Various conflicts with religious nuances,
both among followers of religion and of different beliefs, characterize the life of every
human being. Bantul Regency as part of the Special Region of Yogyakarta is also
inseparable from various cases of religious intolerance. This study aims to see the
communication of FKUB Bantul in community empowerment based on religious
harmony in Bantul Regency. This type of research is field research (field research),
namely research that analyzes field data such as primary data, field observations to be
stored directly, and secondary data as supporting data. While the data interview method
is conducted by interviewing to find information related to religious harmony.
From the results of research conducted, the form of communication used by
FKUB Bantul in carrying out community empowerment programs is interpersonal
communication, public communication, and mass communication. The strategic steps
taken are: (i) Empowerment Based on Pluralism and Multiculturalism, (ii)
Strengthening Social Capital in Community Empowerment and prioritizing activities
(iii) Local Culture as Community Encounter. The obstacle to joining FKUB is the lack
of personnel in FKUB Bantul with different competency needs for human resources
for community empowerment activities. The area of Bantul Regency is very large,
where natural conditions are diverse and technological advances are not so evenly
distributed that it is difficult to coordinate FKUB duties and functions; and government
policies in making decisions are not quick to solve existing problems.NIM.: 16202010018 Erwin Rismanto2021-09-17T06:54:59Z2021-09-17T06:54:59Zhttp://digilib.uin-suka.ac.id/id/eprint/44528This item is in the repository with the URL: http://digilib.uin-suka.ac.id/id/eprint/445282021-09-17T06:54:59ZKOMODIFIKASI SIMBOL – SIMBOL ISLAM DALAM VIDEO KLIP KAMPANYE GUS IPUL - PUTI PADA PILKADA JAWA TIMUR 2018Tujuan Penelitian ini adalah mengetahui simbol – simbol yang terdapat dalam
video klip kampanye Gus Ipul – Puti pada Pilkada Jawa Timur tahun 2018,
mengetahui bagaimana komodifikasi simbol – simbol Islam dalam video klip
Kamapnye Gus Ipul – Puti pada Pilkada Jawa Timur 2018. Penelitian ini
menggunakan penelitian kualitatif dengan pendekatan Analisis, sedangkan
pengumpulan data dilakukan dengan teknik wawancara, observasi dan
dokumentasi. Sampel dalam penelitian ini dipilih dengan metode triangulasi,
adapun informan yang dipilih yaitu; lima orang, satu orang ketua tim
pemenangan, satu orang dari tim media kampanye, dan tiga orang dari masayrakat
serta dua video klip kampanye Gus Ipul – Puti yang berjudul Sholawat Kabeh
Sedulur dan Kabeh Sedulur Versi Madura. Metode analisis yang digunakan dalam
penelitian ini adalah Analisis Wacana Teun A. Van Dijk.
Penelitian ini menemukan bahwa pertama terdapat simbol – simbol Islam yang
digunakan dalam video klip kampanye Gus Ipul – Puti pada Pilkada Jawa Timur
2018, yaitu (1) Kaligrafi berlafadzkan Allah, (2) Sholawat, (3) Sebutan kiai, Agus,
Ning, Ibu Nyai, Pondok, NU dan Ansor dan (4) Busana yang mencerminkan
identitas muslim seperti kerudung, busana muslim, kopyah, sarung. Kedua terjadi
proses komodifikasi simbol – simbol Islam dalam video klip kampanye Gus Ipul –
Puti pada Pilkada Jawa Timur 2018, yaitu komodifikasi pekerja, komodifikasi Isi,
dan Komodifikasi Khalayak. Pada level komodifikasi pekerja simbol Islam di
produksi dengan alas an untuk kepentingan politik pasangan calon Gus Ipul –
Puti, selanjutnya pada level komodifikasi Isi simbol Islam menjadi pesan untuk
mencitrakan pasangan calon Gus Ipul – Puti sebagai sosok yang religius,
nasionalis, didukung oleh banyak kalangan NU dan Representasi dari NU, dan
yang terakhir pada level komodifikasi khalayak adalah hasil dari komodifikasi
simbol Islam dalam video klip kampanye Gus Ipul – Puti terhadap khalayak yaitu
(1) tidak terpengaruh dan tidak memilih. (2) terpengaruh dan memilih,(3)
terpengaruh tapi tidak memilih.NIM.: 16202010015 Ahmad Irfan Ilhami2021-09-11T05:23:23Z2021-09-11T05:23:23Zhttp://digilib.uin-suka.ac.id/id/eprint/44171This item is in the repository with the URL: http://digilib.uin-suka.ac.id/id/eprint/441712021-09-11T05:23:23ZANALISIS ISI PESAN DAKWAH ASPEK IBADAH PADA PROGRAM AKU SUKA EDISI RAMADHAN 1441 H DI KANAL YOUTUBE ADI HIDAYAT OFFICIALThe development of communication technology which is increasing rapidly, makes the access of information even fastly. The world's population uses digital technology for various needs, including Indonesians. Social media is the most widely used platform for seeking entertainment, increasing knowledge, and so on, including residents of the archipelago.
The development of information technology which has led to the massive use of social networks requires da'wah activists to innovate in disseminating Islamic messages. A number of Islamic mass organizations have recently started creating social media accounts to share religious content. Many preachers also have digital channels to carry out Islamic studies.
The focus of the problem in this research is the content of the Islamic aspect of the worship da'wah message in Aku Suka Ramadhan 1441 H Edition Program on Adi Hidayat Official Youtube Channel. In this study, the authors used descriptive qualitative research methods. The research data collection using the documentation method. Meanwhile, the analysis of research data used content analysis.
The results of this study conclude that the contents of the worship da'wah message in Aku Suka Ramadhan 1441 H edition program on Adi Hidayat Official Youtube Channel consist of three main worship practices. First, daily practices in the month of Ramadan. Second, the practices of the last ten nights in the month of Ramadan. Third, practices after the month of Ramadan.NIM.: 162210009 Nur Ahmad El Aufa2021-04-01T06:54:43Z2022-12-13T02:29:15Zhttp://digilib.uin-suka.ac.id/id/eprint/42221This item is in the repository with the URL: http://digilib.uin-suka.ac.id/id/eprint/422212021-04-01T06:54:43ZKOMUNIKASI DALAM KELUARGA BEDA SUKU (STUDI KASUS SUKU PEKAL DAN SUKU JAWA DI KECAMATAN KETAHUN BENGKULU UTARA)This study aims to find out the patterns of intercultural communication between ethnic husband and wife couples, then to find out the strategies of different ethnic couples in dealing with the myths of different ethnic marriages, as well as knowing new cultures that arise due to inter-ethnic marriages. The uniqueness of this research is that the communication that exists between the two tribes, namely the Javanese and the Pekal tribe is different so it results in splitting between them. But in fact it forms intimacy and harmony within the two tribes.
This study uses a qualitative approach that includes data information. Then the technique of collecting data in this study is to use observation, interviews, and documentation. While the data analysis technique used is data reduction, data presentation, and drawing conclusions.
The results of this study are the communication approach in inter-ethnic marriages between the Pekal and Javanese tribes, a functional approach that can be seen from traditional dress and dialect. The interpretive approach that can be seen from the stages in inter-ethnic marriages between the Pekal and Javanese tribes is carried out by following customs that apply since the ancestors, applying the concept of marriage between the two tribes, the activities involved in taking holy water in the tombs of the ancestors, and evaluating the marriage.
The process of delivering information to the couple about the prohibition of inter-ethnic marriage between the Pekal and Javanese tribes is done by giving the couple an understanding that everything has been arranged by God and open to each other in addressing the myths about the prohibition of inter-ethnic marriage. Obstacles in conveying and responding to the myth of the prohibition of intermarriage between Pekal and Javanese ethnic groups, that is the blessing of parents and ancestors so that the myths circulating and believed by the community does not occur and there are fears of misunderstanding. The other approach is a critical approach in the form of social phenomena in the presence of activities that are honestly symbolized by the woman as being the groom's wife. However, because it is no longer relevant to the current situation and condition of the Pekal tribe, it is replaced by the selametan tradition.NIM.: 17202010006 Daryanto2021-01-06T02:48:18Z2021-01-06T02:48:18Zhttp://digilib.uin-suka.ac.id/id/eprint/41811This item is in the repository with the URL: http://digilib.uin-suka.ac.id/id/eprint/418112021-01-06T02:48:18ZHUBUNGAN MENGAKSES AKUN INSTAGRAM PARTAI SOLIDARITAS INDONESIA DENGAN PERILAKU POLITIK MAHASISWA HMI-DIPO UIN SUNAN KALIJAGAPenelitian ini bertujuan untuk mengetahui apakah terdapat hubungan antara mengakses akun Instagram dengan perilaku politik. Penelitian ini dilakukan pada mahasiswa pengurus HMI-DIPO UIN Sunan Kalijaga Yogyakarta 2018/2019, yang mengakses akun Instagram Partai Solidaritas Indonesia. Populasi dalam penelitian ini sebanyak 150 orang dan diperoleh sampel sebanyak 58 responden dengan menggunakan teknik probability sampling. Teori yang digunakan dalam penelitian ini adalah intensitas mengakses, perilaku politik dan teori SOR. Penelitian ini menggunakan pendekatan kuantitatif dengan metode korelasi dan pengumpulan data menggunakan kuesioner. Adapun analisis data yang digunakan adalah korelasi Pearson Product Moment. Hasil penelitian menunjukkan bahwa terdapat hubungan antara mengakses akun instagram Partai Solidaritas Indonesia dengan perilaku politik Mahasiswa HMI-DIPO UIN Sunan Kalijaga dengan kategori hubungan rendah yaitu sebesar 0.368 dan arah hubungan positif, yaitu semakin tinggi intensitas mengakses akun Instagram Partai Solidaritas Indonesia, maka semakin tinggi pula perilaku poltiik mahasiswa HMI UIN Sunan Kalijaga.NIM. 15210098 Yuni Apriyanti2020-09-11T04:21:41Z2020-09-11T04:21:41Zhttp://digilib.uin-suka.ac.id/id/eprint/40966This item is in the repository with the URL: http://digilib.uin-suka.ac.id/id/eprint/409662020-09-11T04:21:41ZPENGARUH INTENSITAS MENGAKSES AKUN INSTRAGAM NUONLINE_ID TERHADAP RELIGIUSITAS ANGGOTA KELUARGA MAHASISWA NAHDLATUL ULAMA (KMNU) UNIVERSITAS NEGERI YOGYAKARTA ANGAKATAN 2019Dengan munculnya smartphone dan media sosial, kini manusia telah memasuki era teknologi komunikasi yang canggih. Salah satu media sosial yang banyak diminati adalah instagram. Instragam bisa digunakan sebagai media dakwah. nuonline-id merupakan salah satu akun media dakwah di Instagram. memberikan informasi dalam hal keislaman. Salah satu pengguna instragam sebagai sarana dakwah yaitu akun instragam nuonlin_id. Akun nuonline_id merupakan akun instragam yang dikelola oleh tim media nuonline.com yang berdiri dibawah pengurus besar nahdhatul ulama sebagai salah satu organisasi islam terbesar di Indonesia dengan tujuan untuk menyebarkan pesa-pesan dakwah melalui media sosial kepada masyarakat secara umumnya dan para anggota NU.
Peneliti ini bertujuan untuk mengetahui Pengaruh Intensitas Mengakses Akun Instagram nuonline_id terhadap Religiusitas Anggota Keluarga Mahasiswa Nahdlatul Ulama Universitas Negeri Yogyakarta Angkatan 2019. Adapun teori yang digunakan dalam penelitian ini adalah intensitas mengakses instagram dan teori Stimulus Organism Respon (S-O-R). Uji Validitas dengan teknik korelasi Pearson Product Moment, sedangkan uji reliabilitas menggunakan rumus Alpha Cronbach dengan bantuan SPSS versi 25. Sedangkan untuk metode penelitian yang digunakan adalah penelitian deskriptif kuantitatif dengan teknik pengumpulan data menggunakan kuisioner dan dokumentasi. Selanjutnya, untuk jumlah sampel dalam penelitian ini sebanyak 130 responden dengan teknik pengambilan sampel teknik acak (random sampling). Analisis datanya menggunakan metode statistik parametrik, yaitu analisis Pearson Product Moment dengan bantuan SPSS versi 25. Kemudian untuk mencari hubungan yakni pengaruh dari intensitas mengakses akun instagram nuonline_id terhadap religiusitas anggota keluarga mahasiswa nahdlatul ulama universitas negeri yogyakarta angkatan 2019 menggunakan rumus korelasi Pearson Product Moment.NIM. 15210052 Yuliana Emawati2020-07-07T06:33:48Z2020-07-07T06:33:48Zhttp://digilib.uin-suka.ac.id/id/eprint/39642This item is in the repository with the URL: http://digilib.uin-suka.ac.id/id/eprint/396422020-07-07T06:33:48ZPENGARUH MENONTON FILM “IR. SOEMARNO” TERHADAP SIKAP
SHIDDIQ ANGGOTA KARANG TARUNA DESA MARGODADIPenelitian ini bertujuan untuk mengetahui bagaimana pengaruh menonton film “Ir.
Soemarno” terhadap sikap Shiddiq anggota Karang Taruna Desa Margodadi
(KAMMA). Penelitian ini adalah penelitian eksperimen one group pretestposttest
control design menggunakan metode pendekatan kuantitatif dan menggunakan
Teori Jarum Hipodermik. Metode yang digunakan dalam penelitian ini adalah
kuantitatif statistik inferensial dengan teknik pengumpulan data menggunakan
kuesioner dan wawancara.
Jumlah populasi dalam penelitian ini adalah 63 orang, nonprobability sampling
jenis purposive sampling. Dimana pengambilan anggota sampel dari populasi
dilakukan dengan pertimbangan tertentu jadi diambil 22 sampel.Uji validitas
menggunakan rumus Product Moment, dan uji reliabilitas menggunakan
Cronbach’s Alpha dengan menggunakan bantuan komputer software SPSS 15 for
windows.
Hasil uji hipotesis menunjukkan ada perbedaan antara hasil pretest dan posttest
dengan nilai –t hitung lebih kecil dari –t tabel (-17,291 < -2,07961) dengan nilai
sig. (2 –tailed) = 0,000. Terdapat juga kenaikan dari selisih nilai mean pretest dan
posttest sebesar 20,14 dari rata-rata awal sebesar 43,00 kemudian mengalami
kenaikan menjadi 63,14. Artinya, terdapat pengaruh menonton film “Ir. Soemarno”
terhadap sikap shiddiq pada anggota Karang Taruna Desa Margodadi.NIM. 13210115 Irfan Latif Fitrajaya