ANALISIS KRITIS PENAFSIRAN DI MEDIA SOSIAL: WACANA, GENEALOGI, OTORITAS DAN AUTENTISITAS KONSEP AKHIR ZAMAN

Abdul Muiz Amir, M.Th.I., NIM.: 18300016033 (2021) ANALISIS KRITIS PENAFSIRAN DI MEDIA SOSIAL: WACANA, GENEALOGI, OTORITAS DAN AUTENTISITAS KONSEP AKHIR ZAMAN. Doctoral thesis, SUNAN KALIJAGA YOGYAKARTA.

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Abstract

The current product of the Qur’an and hadith interpretation is not only made accessible through exegesis literature, but are also made available in numerous religious online forums on YouTube channels by various preachers. Such religious online forums also address some issues regarding the end of the world. Over the past decade, some preachers have been constantly raising the end of the world topics in their religious forums, making them gain the popular label as “Ustaz Akhir Zaman” (UAZ/Preacher of the end of the world). One of the frequently discussed discourse related to the end of the world is the war of the end of the world (PAZ), which historically and conceptually, is always intertwined with the religious political discourse. On the basis of this problem, this study aims to reveal the concept of the end of the times through a critical analysis by referring to three main problems: discourse, historicity, and conceptual problems. This research aims to answer the three problems using a qualitative description data based on content analysis. The analysis was carried out by combining three approaches based on the multidisciplinary paradigms: critical discourse analysis, historical genealogy, and critical hermeneutics. This research examined three material objects: excerpts of the war of the end of the world narratives by UAZ on YouTube channels, historical data related to the construction of the end of the world discourse from time to time, as well as citation of the Qur’an and hadith regarding the concept of the end of the world. Each formal and material object is described in each chapter in accordance with the order of the formulated research problem of this study. The study revealed the following points. First, in terms of discourse, the construction of the Qur’an and hadith interpretation in many the end-of-the-world-related contents as presented by UAZ contain elements of misrepresentation of the interpretation methodology. This misrepresentation is indicated by the characteristics of the decontextualization approach in their narratives. This approach is operationally used by UAZ to disseminate the ideology of apocalypticism. Second, in terms of historicity, theconcept of the end of the world throughout Islamic apocalyptic history was transmitted by Muslim millenarians through political propaganda narratives, despite its transformation, both at the level of production, distribution, motive and orientation. This transformation then initiated the emergence of the ideology of apocalypticism, mainly embraced by religious groups which aim to change the order of the government political system based on religion through the production and distribution of the end of the world discourses. Third, in terms of the conceptual aspect, there is an authority gap between the Qur’an and hadith regarding the concept of the end of the world. The Qur’an does not fully accommodate this concept as part of the signs of the Day of Judgment, while some hadith narrations accommodate it. However, in terms of authenticity, it is impossible to prove that these narrations are derived from scripture, since they are authoritatively obtained from external sources of Islamic theological concepts. This research can contribute to the development of the research object landscape in the field of the study of the interpretation of the Qur’an and hadith. This contribution is seen through the effort to combine the study of virtual interpretation products with the literature review of the interpretation of the Qur’an and hadith. Thus, this research has contributed to the discourse of scientific integration based on a multidisciplinary paradigm, especially in the fields of discourse studies, historical studies, and conceptual studies of the interpretation of scripture

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