MAKNA SIMBOLIK UPACARA PERKAWINAN ADAT SUKU SAMAWA DI NUSA TENGGARA BARAT

Jeri Ardiansa, NIM.: 19200010140 (2021) MAKNA SIMBOLIK UPACARA PERKAWINAN ADAT SUKU SAMAWA DI NUSA TENGGARA BARAT. Masters thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

Each tribe in the archipelago has different cultures and customs, so that the archipelago is rich in culture. Every custom and culture has a positive meaning that is stored in symbols that are used continuously. One of the customs that uses symbols is the marriage custom of the Sumbawa tribe in West Nusa Tenggara. This study will discuss the marriage ceremony and explore the meaning of the symbols of the Samawa traditional marriage ceremony . The purpose of this study is to find out each of the traditional Samawa marriage processions , to find out what the meaning of the symbols used in the Samawa traditional marriage processions and why the Samawa traditional marriages are still maintained by the Sumbawa people. The theory used is Hooker's theory related to customs, Van Gennep's theory related to rites and Clifford Geertz and Victor Turner's theory related to symbols. The research method uses a qualitative descriptive approach. The object of research on the Samawa Tribe's traditional marriage in villages in Sumbawa district has a series of events or traditions before the marriage contract, during the marriage contract and after the marriage contract. The subjects of this research are culturalists, ina odak or pellur, religious leaders, sando or shamans and community leaders. Data were collected by means of observation, interviews, documentation and literature study. The data were analyzed through data reduction, data presentation and conclusion drawing. The novelty of the research in this thesis is to discuss the entire series of traditional marriage ceremonies of the Samawa tribe , to explain the role of Sandro in marriage, ina odak , odak materials and various traditional body scrubs of the Sumbawa people, and to discuss the meaning of symbols that have not been studied by others. While the results of this study are: First, Sumbawa traditional marriages have various series of events from bajajak, badenung, talentoan, basaputis, bada, nyorong, bakengkam, barodak rpancar, marriage, rame mesa, accompaniment, tokal basai and groaning which are carried out sequentially, gradually -stages and involves a lot of time and people to help and enliven every event held by the event owner. Both the customary marriage Sumbawa in any event ranging from bajajak to ngerang mengugunakan verbal and nonverbal symbols and has deep meaning which became a hope and a prayer for the lives of both couples to build household sakinah, mawaddah and warahma . Thirdly, all the series of Sumbawa traditional weddings are still preserved because they are traditions based on the Shari'a, adat barenti ko sara, sara barenti ko Kitabullah, as well as media asking for safety and blessings for the two bridal couples so that they love each other until the end of life, at each event there are also social values that are the capital of the Sumbawa people who are spiritually pious and socially pious.

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