K.H. ABDUL SYUKUR DAN PERUBAHAN SOSIAL KEAGAMAAN MASYARAKAT MUSLIM GU-LAKUDO BUTON TENGAH, 1945-2000.

Rinawati Acan Nur Ali, S.Pd, NIM.: 19201020001 (2022) K.H. ABDUL SYUKUR DAN PERUBAHAN SOSIAL KEAGAMAAN MASYARAKAT MUSLIM GU-LAKUDO BUTON TENGAH, 1945-2000. Masters thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

This research discusses about KH Abdul Syukur and Religious Social Changes in the Gu-Lakudo Muslim Community of Central Buton, 1945-2000. The entry of Islam in Buton in the 16th century had not yet touched too deeply the Gu-Lakudo community. During the time of Haji Abdul Syukur as a reforming kyai, people began to recognize Islam as a belief. How is the social condition of the Gu-Lakudo community and why socio-religious movements play a role in social change in Muslim society. This research is included in local historical research using a sociological approach, to understand the depiction of the past, it will reveal the social aspects of the background of the events studied, namely the NU movement and the process of change in the Gu-Lakudo community. The discussion is analyzed through concepts and theories: Socio-religious movements and social change. This study uses the historical method with four steps taken, namely: heuristics, criticism, interpretation and historiography. The results of this study conclude: The condition of the Gu-Lakudo people who still practice animistic cultural beliefs and dynamism. Haji Abdul Syukur as a representation of the thoughts of NU figures taught at Gu-Lakudo has a pattern as NU kyai in spreading his teachings. Religious and cultural syncretism became the initial model for the development of Haji Abdul Syukur's teachings in Gu-Lakudo. Traditional culture is still carried out such as haroa where the haroa is carried out on the 3rd day: 3,7,40,100 people died. Likewise, local culture such as kamomose is used as a culture that is incorporated with Islamic values that the importance of friendship between communities in that moment. The involvement of Haji Abdul Syukur has had a greater influence on the Gu-Lakudo community, including: reviving the traditional religious education model, developing a trading system, and a model of teaching that is tolerant, polite and non-violent to form the basis of the Haji Abdul Syukur movement so that it can be accepted and developed. in the Gu-Lakudo community.

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