%0 Thesis
%9 Skripsi
%A AKHMAD MUGHZI ABDILLAH  , SIN.  09532007  
%B PERPUSTAKAAN
%D 2013
%F digilib:12892
%I UIN SUNAN KALIJAGA
%K THE REINTERPRETATION, MAQASID AL-SHARI’AH
%P 95
%T THE EINTERPRETATION OF MAQASID AL-SHARI’AH (A STUDY ON JASSER AUDA’S THOUGHT AND ITS SIGNIFICANCE IN DEVELOPING THE METHODOLOGY OF QUR’ANIC INTERPRETATION)
%U https://digilib.uin-suka.ac.id/id/eprint/12892/
%X Maqasid al-shari’ah, as basic theory of Islamic jurisprudence that is  expectable to be a scientific theory that will answer juridical questions and to  solve contemporary issues, today, cannot provide yet a real solution for them,  especially for Islamic issues. Currently, Muslims live in an increasingly complex  situation, which is the result of a huge social change in the era of globalization.  So they have a big duty to contextualize their religion and construct new meaning  of being Muslims in the modern era. Jasser Auda, a progressive Muslim from  Egypt, is present to reconceptualise and reactualise maqas}id as a machine for  Muslims to reconcile the Islamic identity with contemporary global issues. In  developing the maqasid theory, he proposes ‘system approach’ for analyzing the  text. It suggests to get more philosophical and contextual meaning. This theory  will enrich the available methodology of Qur’anic interpretation. Thus, the  focuses of this research are: what are the principal concepts of maqasid alshari’  ah according to Jasser Auda?, and what is the significance of his maqasid  theory in developing the methodology of Qur’anic interpretation?.  This is a qualitative research using descriptive analytical method. The  primary source is Auda’s book, Maqasid Al-Shari’ah As Philosophy of Islamic  Law, and the secondary one includes his book Maqasid Al-Shari’ah A Beginner’s  Guide and other relevant books. This research also uses the philosophical  approach to analyze critically and construct the maqasid theory into basis for the  method of Qur’anic interpretation.  According to Auda, the maqasid theory must be reinterpreted to be the  applicable one. He renews hierarchy of the five necessities (al-daruriyyat alkhams)  from ‘protection’ that is formulated by al-Ghazali and al-Shatibi, into  ‘development’ which suggests maqasid al-shari’ah as instrumental methodology  for reforming and improving Muslim’s life. On the basis of a system approach,  he reinterpret the maqasid theory. He proposes some significant principles of  system theory, i.e., cognitive nature of system, wholeness, openness, interrelated  hierarchy, multi-dimensionality, and purposefulness, shaping the unity of method  that is interrelated among the others. Absolutely, this huge contribution influences  the development of the method of Qur’anic interpretation, especially to  interpretation of legal verses. In conclusion, Auda’s theory of maqasid al-shari’ah  is useful for elaborating the methodology of Qur’anic interpretation. It influences  some points of the principles, as follows: (1) The maqasid as thematic  interpretation of the Qur’an. (2) The maqasid as decisive aspect in the  interpretation of the Qur’an (al-‘ibrah bi al-maqasid). (3) The maqasid as  constructive solution to seemingly contradictory verses (al-ta’arud baina al-ayat).  (4) The maqasid-cum-philosophical system as basis for a contextual  interpretation.
%Z Pembimbing: Dr. Phil. Sahiron Syamsuddin, MA