<> "The repository administrator has not yet configured an RDF license."^^ . <> . . . "FAWĀTIḤ AS-SUWAR:\r\nSENI MEMULAI KOMUNIKASI EFEKTIF DALAM ALQURAN\r\n"^^ . "2014\r\nThis research positioned the Qur’an manuscript as a print medium by examining\r\none aspect, namely its fawatih as-suwar (its surah openings) in a mass communication\r\nstudy. There are three main problems, namely: (1) what kind of fawatih as-suwar?, (2)\r\nhow are the patterns of the fawatih as-suwar as an art to start effective communication?,\r\nand (3) how is the artistic construction to start effective communication of fawatih assuwar\r\nstyle?\r\nThese issues were examined through literature research using a research\r\nhypodermic needle model. The main source was the Qur'an, while the secondary sources\r\nwere the books of Qur’anic exegesis, ulum al-Qur'an, communication, language, and\r\nother available representative published sources. The collecting data used the techniques\r\nof documentation, whereas the analysis of the data used the technique of content analysis,\r\nsemantic analysis, and the munasabah analysis.\r\nThis dissertation research concludes that ten diverse fawatih as-suwar which has\r\nbeen inventoried by the Salaf scholars still mixes the review of the sentence structure and\r\nthe review of the message. If the variances of fawatih as-suwar are seen solely in terms of\r\nthe sentence structure they are divided into 11 kinds, namely: (1) the opening with the\r\nletters of the alphabet, (2) the opening with an oath, (3) the opening with an appeal, (4 )\r\nthe opening with a command, (5) the opening with a question, (6) the opening with a\r\nprayer, (7) the opening with a condition, (8) the opening with an argument, (9) the\r\nopening with an interjection, (10) the opening with an assertive sentence, and (11) the\r\nopening with an information sentence. When seen in terms of the messages, the fawatih\r\nas-suwar are grouped into 7 different messages, namely: (1) opening with a mutashabihat\r\nmessage, (2) the opening with a \"creed guidance,\" (3) the opening with the \"existence of\r\nthe Qur’an,\" (4) the opening with advice for piety, (5) the opening with promises and\r\nthreats, (6) the opening with the virtue of God's creation, and (7) the opening with a story.\r\nIf viewed from the way of the presentation of messages in the mass media, especially in\r\nthe form of features, there are 12 (eleven) types of surah introductions, namely: (1)\r\nunique/eccentric introduction or a combination of a unique introduction with another type\r\nof introduction, (2) Swearing Introduction, (3 ) Calling Introduction, (4) Question\r\nIntroduction, (5) Direct Accusation Introduction (6) Coercion Introduction, (7) Prayer\r\nIntroduction, (8) Conditional Introduction, (9) Causality Introduction, (10) Scream\r\nIntroduction, (11) Narrative / Storytelling Introduction, and (12) Descriptive Introduction.\r\nThe patterns of the twelve types of introductions above vary. The patterns used\r\nare: (1) using an effective, varied, and even unique / eccentric sentence, (2) starting with\r\nvaried, important, interesting/intriguing, and honest/objective messages despite its use of\r\nimaginative expressions, (3) using messages with a variety of functions, not only to\r\nincrease knowledge (cognitive) but also to sow the seeds of virtue, (4) selecting the proper\r\ndiction and beautiful and distinctive language style, (5) using a variety of effective and\r\npolite communication techniques, and (6) having the message relevant to both the body of\r\nthe surah.\r\nThe various patterns of the surah introductions can be constructed into a model\r\nof effective communication opening of fawatih as-suwar style. The model is mapped to\r\ntwo elements of communication. First is the communicator, namely the art of a\r\ncommunicator to convince the communicant that she/he is the source that has an appeal,\r\nreliability, and power. The three aspects are used effectively to start the communication.\r\nSecond is the element of the message, i.e. the art of starting effective communication by\r\nmaking the most power of the structure, styles, and appeals of the message with 9 (nine)\r\naspects, namely (1) using an effective and varied sentence, (2) containing an important\r\nand interesting message, (3) using an interesting and varied introduction, (4) using a\r\ncareful diction, (5) communicating politely, (6) utilizing appropriate communication\r\ntechniques, (7) meeting the criteria of bara'atul istihlal / Husn al-Ibtida'at, (8) using\r\nappropriate and beautiful language style, and (9) packing communication with a beautiful\r\nsetting.\r\nBased on the results of this research, it is also suggested that the key to build\r\neffective communication lies especially on (1) the communicator’s ability to convince the\r\ntargeted communicants, which should have appeared since (2) the opening sentences. In\r\naddition, a variety of structures and messages, styles, and fawatih as-suwar settings should\r\nbe an inspiration to build effective communication, especially communication through the\r\nmass media.\r\n"^^ . "2014-07-16" . . . "UNIVERSITAS ISLAM NEGERI SUNAN KALIJAGA"^^ . . . "PROGRAM PASCASARJANA, UNIVERSITAS ISLAM NEGERI SUNAN KALIJAGA"^^ . . . . . . . . . "NIM. 09.3.782"^^ . "MOH. ZAHID, M.AG. "^^ . "NIM. 09.3.782 MOH. ZAHID, M.AG. "^^ . . . . . "HTML Summary of #14708 \n\nFAWĀTIḤ AS-SUWAR: \nSENI MEMULAI KOMUNIKASI EFEKTIF DALAM ALQURAN \n\n\n" . "text/html" . . . "Ilmu Agama Islam" . .