<> "The repository administrator has not yet configured an RDF license."^^ . <> . . . "TOWARDS MODERN TAFSIR OF AL-A’RAF:80 AND AL-‘ANKABUT:28 : A STYLISTIC STUDY"^^ . "Egyptologists’ discovery proves that the earliest practice of homosexuality\r\nwas in 25th century BCE. The couple suggested to practice was Niankhkhnum and\r\nKhnumhotep. This statement discomposes Muslims who believe, on the basis of\r\nal-A’raf:80 and al-‘Ankabut:28, that people of Lot were the first one practicing\r\nhomosexual. Because of that contradiction, I am interested to examine Muslims’\r\nunderstanding on the two verses in question using stylistic method that covers\r\nphonology, morphology, semantic, syntax and imagery. This method will uncover\r\nMuslims understanding from very simple aspect (phonology) up to the most\r\ncomplex one (imagery). From the research I have finished, I can conclude several\r\nthings as follow. From phonology, the nuances impressed by alif, lam, mim and\r\nnun, are shock, quake, confusion, fast movements, destroy, heat and vastness of\r\nplace and time. From morphology; sabaqa gives an understanding that period of\r\ntime negated by ma> is around the first time humankind existed on earth until the\r\ntime of people of Lot; ta’tu>na shows that people of Lot would still perform their\r\nshameful tradition in way(s), and; fa>h}isyah shows everlasting impression of\r\nshameful and unforgiven for the action(s) of people of Lot mentioned in the\r\nQur’an. From semantic aspect, we could see that the point asserted by the two\r\nverses is ‘Lot uttered to his people (tends to refer men than women) whether they\r\nwould still maintain their shameful tradition which no one in this universe (it may\r\nrefers to jin and na>s particularly or all creatures in general) preceded them in\r\nperforming such tradition or not’. From syntax, we could say that iz} advocates\r\nuz}kur as the hidden word between wa and lu>t}an. ata’tu>na and innakum lata’tu>na\r\nwere employed because they are appropriate and suitable to the main point each\r\nchapter carries on; fa>h}isyah mentioned in the verses refers only to actions of\r\npeople of Lot; sabaqakum biha> is the most effective expression to assert the\r\npurpose, and; ma> min ah}ad min al-‘a>lami@n gives two possible understandings or\r\ninterpretations which are preceding claim to them on performing homosexual or\r\nperforming homosexual in massive scale. From imagery, we could extract that\r\ndialogue style functions to create situation Lot had faced in that particular time.\r\nThe text also indicates that preceding claim to people of Lot, whether in massive\r\nor personal scale, is only hyperbole—though evidences needed to examine the\r\nhypothesis are not compiled yet. As the conclusion, we could see that: in mood of\r\nshocked and oppressed, audiences get a story about Lot uttering to his people\r\n(possibly refers only to men, not women) with intention to offend and prejudice\r\nthat they would be bull headed and would continue practicing their shameful\r\naction ‘will ye still perform very shameful and unforgiven action which no one in\r\nthe universe (only refers to jin and na>s or all creature in general) preceded ye in\r\nperforming such action?’.\r\nWith those insights, the findings of Egyptologist do not imply anything in\r\nrelation to Quran. It is caused by the fact that there is another alternative\r\ninterpretation advocated by several linguistic evidences that quite logical to say\r\nthat preceding claim to people of Lot is only related to ‘performing homosexual’\r\nand ‘in massive scale’. In other words, Quran opens the possibility of someone\r\nperforming homosexual personally in period of people of Sodom on earth."^^ . "2015-10-01" . . . . "UIN SUNAN KALIJAGA YOGYAKARTA"^^ . . . "Fakultas Ushuluddin dan Pemikiran Islam, UIN SUNAN KALIJAGA YOGYAKARTA"^^ . . . . . . . . . "NIM. 12531159"^^ . "MUHAMMAD DLUHA LUTHFILLAH"^^ . "NIM. 12531159 MUHAMMAD DLUHA LUTHFILLAH"^^ . . . . . . "TOWARDS MODERN TAFSIR OF AL-A’RAF:80 AND AL-‘ANKABUT:28 : A STYLISTIC STUDY (Text)"^^ . . . . . "BAB I, V, DAFTAR PUSTAKA.pdf"^^ . . . "TOWARDS MODERN TAFSIR OF AL-A’RAF:80 AND AL-‘ANKABUT:28 : A STYLISTIC STUDY (Text)"^^ . . . . . "TOWARDS MODERN TAFSIR OF AL-A’RAF:80 AND AL-‘ANKABUT:28 : A STYLISTIC STUDY (Other)"^^ . . . . . . "TOWARDS MODERN TAFSIR OF AL-A’RAF:80 AND AL-‘ANKABUT:28 : A STYLISTIC STUDY (Other)"^^ . . . . . . "TOWARDS MODERN TAFSIR OF AL-A’RAF:80 AND AL-‘ANKABUT:28 : A STYLISTIC STUDY (Other)"^^ . . . . . . "TOWARDS MODERN TAFSIR OF AL-A’RAF:80 AND AL-‘ANKABUT:28 : A STYLISTIC STUDY (Other)"^^ . . . . . . "TOWARDS MODERN TAFSIR OF AL-A’RAF:80 AND AL-‘ANKABUT:28 : A STYLISTIC STUDY (Other)"^^ . . . . . . 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