<> "The repository administrator has not yet configured an RDF license."^^ . <> . . . "LABELISASI DAN KREDIBILITAS PERIWAYAT KUFAH\r\n(KAJIAN AL-JARH WA AT-TA’DIL DENGAN PENDEKATAN SOSIOHISTORIS)"^^ . "This dissertation entitled “Labeling and Credibility of the Kufan\r\nNarrators, the Study of al-Jarh wa at-Ta‘dil with Sociohistorical\r\nApproach” was motivated by the skepticism of excessive non Kufan\r\nhadith critics to the credibility of the Kufan narrators. The judgment of aljar\r\n on the Kufan narrators seemed as over-generalization stigmatized\r\nwith negative label. Judgment on the competence of the narrators is not a\r\nfinal thing for it includes the issue of interaction among narrators. There\r\nwas a social problem in communities around the Kufan narrators as an\r\nobject, and critics of hadith non Kufan as a subject that led to the birth of\r\nal-jarh wa at-ta‘dil. The problems to be answered in this research were\r\nconcerning 1) the theory of al-jarh wa at-ta‘dil and its labeling in\r\nassessing the credibility of the narrators, 2) the demographic context and\r\nsocial history of the Kufan narrators, and 3) how and why non Hadith\r\ncritics judged the credibility of the Kufan narrator. Because of the vastness\r\nof the coverage of discussion regarding the Kufan narrators, this study was\r\nlimited to the period of the at-tabi'n and the atb‘ at-tabi'n.\r\nTo answer the above questions, the perspective of social history was\r\nused with the assumption that the Hijazian narrators were the majority,\r\ncenter, and mainstream of the role as decision maker of the narrators’\r\nquality. As for the Kufan narrators, they were the minority and\r\nperipherals. To view the social relations of both communities, this study\r\nused three theories, namely prejudice and stereotypes by Brown and\r\nFarley, labeling by Becker and stigma by Goffman. This was a literature\r\nstudy by taking data from historical documentation. The entrance to\r\nidentify the Kufan narrators used Taqrib at-Tahzib written by Ibn Hajar\r\n(d. 852 AH/1449 AD), compared with the other works of al-jarh wa atta'dil such as du'afa’ by al-Uqaili (d. 322 H / 934 M ), the works of Ibn\r\nAbi Hatim (d. 327 AH / 938 AD), as- siqat by Ibn Hibban (d. 354 AH /\r\n965 AD), and Mizan al-I'tidal by az-zahabi (d. 748 AH / 1348 AD). To\r\nview the social history of the Kufa narrators, early Islamic literary works\r\nsuch as Mu‘jam al-Buldan, Kitab Futuh al-Buldan, Tarikh at-tabari, al-Kamil fi at-Tarikh, dan Kitab at-Tabaqat al-Kabir were used.\r\nxiii\r\nThis study found that al-jarh wa at-ta‘dil in the case of Kufan was\r\nused as a means of labeling on the basis of prejudice. This gave rise to the\r\nnegative stereotypes and stigma towards the Kufan narrator community.\r\nSocial inequality and not harmonious interactions between Kufan and\r\nDamascus as well as Hijaz made Kufan as a rebel city. Rebellion of\r\nHusayn Ibn Zubair, at-Tawwabun, Mukhtar as-saqafi, and Zaid bin ‘Ali\r\nwas social responses involving and supported by the narrators such as Abu Hanifah. Labels such as the Khawarij, tasyayyu‘, murjiah, mudallis, and\r\nmursal attached to the Kufan narrators described the condition of the\r\ncommunity. Khawarij and the Shi‘a were the opposition groups against\r\nthe Islamic mainstream of Damascus and Hijaz, while murjiah was a\r\nmoderate Islamic group. The mudallis and mursal came up because of\r\nsocial problems, where narrators suffered discrimination and intimidation\r\nfrom the Umayyad ruler.\r\nThis study also proved that prejudice and negative stereotypes\r\nattached to the Kufan narrators were in contrast with positive labels on\r\nthem and the response of the Kufan narrators who ignored the negative\r\nlabel. Of 990 Kufan narrators, 583 (58.8%) received at-ta'dil label without any faults, 273 (27.5%) were labeled with at-ta'dil with at-tajrih additional notes, and the rest, 134 narrators (13.5%), were judged with\r\nat-tajrih. These findings presumably made contemporary scholars of\r\nhadith aware that al-jarh contained in rijal al-hadis literature should not\r\nbe used as a ‘holy book’ in assessing the credibility of the narrators.\r\nScholars of hadith need to trace the social life of the community of the\r\nnarrators and critics. In this context, there is a possibility to receive\r\nhadith narrators rated negatively- majruh-or positively."^^ . "2016-09-05" . . . . "UIN SUNAN KALIJAGA YOGYAKARTA"^^ . . . "PASCA SARJANA UIN SUNAN KALIJAGA, UIN SUNAN KALIJAGA YOGYAKARTA"^^ . . . . . . . . . "NIM. 1130010001"^^ . "NOVIZAL WENDRY"^^ . "NIM. 1130010001 NOVIZAL WENDRY"^^ . . . . . . "LABELISASI DAN KREDIBILITAS PERIWAYAT KUFAH\r\n(KAJIAN AL-JARH WA AT-TA’DIL DENGAN PENDEKATAN SOSIOHISTORIS) (Text)"^^ . . . . . "1130010001_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf"^^ . . . "LABELISASI DAN KREDIBILITAS PERIWAYAT KUFAH\r\n(KAJIAN AL-JARH WA AT-TA’DIL DENGAN PENDEKATAN SOSIOHISTORIS) (Text)"^^ . . . . . "LABELISASI DAN KREDIBILITAS PERIWAYAT KUFAH\r\n(KAJIAN AL-JARH WA AT-TA’DIL DENGAN PENDEKATAN SOSIOHISTORIS) (Other)"^^ . . . . . . "LABELISASI DAN KREDIBILITAS PERIWAYAT KUFAH\r\n(KAJIAN AL-JARH WA AT-TA’DIL DENGAN PENDEKATAN SOSIOHISTORIS) (Other)"^^ . . . . . . "LABELISASI DAN KREDIBILITAS PERIWAYAT KUFAH\r\n(KAJIAN AL-JARH WA AT-TA’DIL DENGAN PENDEKATAN SOSIOHISTORIS) (Other)"^^ . . . . . . "LABELISASI DAN KREDIBILITAS PERIWAYAT KUFAH\r\n(KAJIAN AL-JARH WA AT-TA’DIL DENGAN PENDEKATAN SOSIOHISTORIS) (Other)"^^ . . . . . . "LABELISASI DAN KREDIBILITAS PERIWAYAT KUFAH\r\n(KAJIAN AL-JARH WA AT-TA’DIL DENGAN PENDEKATAN SOSIOHISTORIS) (Other)"^^ . . . . . . "lightbox.jpg"^^ . . . "LABELISASI DAN KREDIBILITAS PERIWAYAT KUFAH\r\n(KAJIAN AL-JARH WA AT-TA’DIL DENGAN PENDEKATAN SOSIOHISTORIS) (Other)"^^ . . . . . . "preview.jpg"^^ . . . "LABELISASI DAN KREDIBILITAS PERIWAYAT KUFAH\r\n(KAJIAN AL-JARH WA AT-TA’DIL DENGAN PENDEKATAN SOSIOHISTORIS) (Other)"^^ . . . . . . "medium.jpg"^^ . . . "LABELISASI DAN KREDIBILITAS PERIWAYAT KUFAH\r\n(KAJIAN AL-JARH WA AT-TA’DIL DENGAN PENDEKATAN SOSIOHISTORIS) (Other)"^^ . . . . . . "small.jpg"^^ . . . "LABELISASI DAN KREDIBILITAS PERIWAYAT KUFAH\r\n(KAJIAN AL-JARH WA AT-TA’DIL DENGAN PENDEKATAN SOSIOHISTORIS) (Other)"^^ . . . . . . "indexcodes.txt"^^ . . . "LABELISASI DAN KREDIBILITAS PERIWAYAT KUFAH\r\n(KAJIAN AL-JARH WA AT-TA’DIL DENGAN PENDEKATAN SOSIOHISTORIS) (Other)"^^ . . . . . "HTML Summary of #23501 \n\nLABELISASI DAN KREDIBILITAS PERIWAYAT KUFAH \n(KAJIAN AL-JARH WA AT-TA’DIL DENGAN PENDEKATAN SOSIOHISTORIS)\n\n" . "text/html" . . . "Ilmu Agama Islam" . .