TY  - JOUR
ID  - digilib24142
UR  - https://digilib.uin-suka.ac.id/id/eprint/24142/
IS  - No.1
A1  - AMALIYA, NILA KHOIRU
N2  - This is an article on Khaled M. Aboul-Fadl's critics against the misogynic
hadis. Basically, Aboul-Fadl uses common tools of critique ofHadis, namely
the critique of chain of transmission (sanad) and text {matn), except that
he insist the need to explore the historical fact. For him, hadis has to have
unavoidable criteria, such as honesty, diligence, comprehensiveness,
reasonableness, and self-restrain. These criteria are applied in ( 1) criticizing
the text; (2) criticizing the chain of transmission; (3) considering the
historical context; (4) considering the moral and social consequences. In
addition, Aboul-Fadl tends to reject the hadis as it is problematic. In terms
of the text, the hadis is not in line with the Islamic morality, the Qur'anic
conception of equality, and other hadis of the Prophet's treatments towards
his wives.
VL  - Vol.8
TI  - KRITIK HADIS "MISOGINIS" PERSPEKTIF KHALED M. ABOU EL FADL
AV  - public
EP  - 158
Y1  - 2007/01/02/
PB  - Jurusan Filsafat Agama Fakultas Ushuluddin dan Pemikiran Islam
JF  - JURNAL STUDI ILMU-ILMU AL-QURAN DAN HADIS
KW  - MISOGINIS
KW  -  KHALED M. ABOU EL FADL
SN  - 1411-6855
SP  - 123
ER  -