<> "The repository administrator has not yet configured an RDF license."^^ . <> . . . "THE HERMENEUTIC THOUGHTS OF ASHGAR ALI ENGINEER IN\r\nTHE INTERPRETATION OF FEMINISM"^^ . "Using hermeneutic as a method and approach in systematic interpretation of al-Qur’an had begun\r\nduring contemporary period. The reality and fulfillment of the academic standard had pushed\r\ncontemporary Muslim scholars used the method. Asghar Ali Engineer was one of the Muslim scholars\r\nwho supported hermeneutic in the study of Qur’anic exegesis on feminism. This article examined the\r\nimpacts on how feminism in Engineer’s hermeneutic exegesis of the Qur’an played significant role in\r\nthe Qur’anic exegesis studies. He was placed at the same position with other contemporary Muslim\r\nscholars. His popularity as a Muslim feminist had been well-known mainly on his interpretation of the\r\nQur’an about feminism. According to Engineer, the interpretation of the Qur’an had to consider three\r\nconcepts, “the freedom of al-Qur’an,” “the spirit of the Qur’an against Patriarchy,” and “the classified\r\nQur’anic verses and sociological normative.” Engineer offered three sources when interpreting al-\r\nQur’an; namely, text, context, and perspective. The Engineer interpreted Qur’anic verses about gender\r\nat QS. an-Nisa: 1; 3, and 34 by applying these concept, methoda nd sources.\r\nKeywords: Hermeneutic, Feminist, Qur’anic Exegesis, and Interpretation.\r\nAbstrak\r\nPenggunaan hermeneutika sebagai sebuah metode dan pendekatan dalam penafsiran al-Qur’an\r\nsecara sistematis baru muncul pada masa kontemporer ini. Kesadaran akan hadirnya realitas\r\nkekinian dan pemenuhan standar ilmiah telah mendorong para tokoh Islam kontemporer untuk\r\nmelakukan hal tersebut. Asghar Ali Engineer adalah salah seorang tokoh feminis muslim\r\nyang mendukung keberadaan hermeneutika dalam kajian tafsir. Kajian ini ingin mengkaji\r\nbagaimanakah pengaruh hermeneutika feminisme dalam pemikiran tafsir Asghar Ali Engineer.\r\nKeradaan seorang Engineer dalam kajian tafsir al-Qur’an telah menempatkannya sebagai\r\ntokoh Islam kontemporer yang sejajar dengan tokoh Islam kontemporer lainnya. Lebih dari\r\nitu, ketokohannya dalam bidang feminis juga memberi andil bagi perkembangan pemikirannya\r\ndalam bidang tafsir. Konsep metodologi yang dikemukakannya dalam kajian tafsir adalah\r\nmengacu kepada tiga hal yakni konsep pembebasan al-Qur’an, anti patriarkhi, dan klasifikasi\r\nayat menjadi normatif dan sosiologis. Sedangkan yang dijadikan sumber dalam penafsiran\r\nal-Qur’an adalah teks, konteks, dan perspektif. Mengacu kepada konsep dan sumber tafsir\r\nterebut, Engineer telah menerapkannya terhadap ayat-ayat al-Qur’an, terutama ayat-ayat\r\nyang berbicara tentang gender, yakni ayat tentang penciptaan perempuan (QS. an-Nisa’:1),\r\nnusyuz (QS. an-Nisa’:34), dan poligami (QS. an-Nisa’:3).\r\nKata Kunci: Tafsir, Hermeneutika, dan Feminisme."^^ . "2017-01-02" . . "25" . "1" . . "-"^^ . . . "Jurnal Ushuluddin"^^ . . . "14120909" . . . . . . . "-"^^ . "IRSYADUNNAS"^^ . "- IRSYADUNNAS"^^ . . . . . . "THE HERMENEUTIC THOUGHTS OF ASHGAR ALI ENGINEER IN\r\nTHE INTERPRETATION OF FEMINISM (Text)"^^ . . . . . "Irsyadunnas - THE HERMENEUTIC THOUGHTS OF ASHGAR ALI ENGINEER IN THE INTERPRETATION OF FEMINISM.pdf"^^ . . . "THE HERMENEUTIC THOUGHTS OF ASHGAR ALI ENGINEER IN\r\nTHE INTERPRETATION OF FEMINISM (Other)"^^ . . . . . . "lightbox.jpg"^^ . . . "THE HERMENEUTIC THOUGHTS OF ASHGAR ALI ENGINEER IN\r\nTHE INTERPRETATION OF FEMINISM (Other)"^^ . . . . . . "preview.jpg"^^ . . . "THE HERMENEUTIC THOUGHTS OF ASHGAR ALI ENGINEER IN\r\nTHE INTERPRETATION OF FEMINISM (Other)"^^ . . . . . . "medium.jpg"^^ . . . "THE HERMENEUTIC THOUGHTS OF ASHGAR ALI ENGINEER IN\r\nTHE INTERPRETATION OF FEMINISM (Other)"^^ . . . . . . "small.jpg"^^ . . . "THE HERMENEUTIC THOUGHTS OF ASHGAR ALI ENGINEER IN\r\nTHE INTERPRETATION OF FEMINISM (Other)"^^ . . . . . . "indexcodes.txt"^^ . . "HTML Summary of #36591 \n\nTHE HERMENEUTIC THOUGHTS OF ASHGAR ALI ENGINEER IN \nTHE INTERPRETATION OF FEMINISM\n\n" . "text/html" . . . "Gender" . .