TY  - THES
ID  - digilib39684
UR  - https://digilib.uin-suka.ac.id/id/eprint/39684/
A1  - Ridha Hayati, NIM. 18205010040
Y1  - 2020/04/09/
N2  - This paper explores the ma?n?-cum-maghz? approach to jild verses in the Qur'an. So far, the meaning of jild has drawn debate, especially in QS. Al-Nur: 2 which generally interpreted that the meaning of jild in this verse is physical punishment, stoning (rajam) for muhsan and whipping for ghairu muhsan. Pre-modern to modern-contemporary commentators generally interpret this verse textually while the interpretation of the hadith using bi al-ma'??r interpretation (referring to narrations) to find the meaning. With this reading, it means that it has only reached the historical meaning (al-ma'n? al-t?r?kh?), furthermore, it has not looked at the historical phenomenal significance (al-maghz? al-t?r?kh?) and the dynamic phenomenal significance (al-magh? al- mutaharrik). Therefore the writer uses the ma'n?-cum-maghz? approach to obtain historical significance and then develops it into dynamic (present / contemporary) significance. The results of this study indicate: First, the historical meaning (ma?n? al-t?r?kh?) of jild is a form of corporal punishment and other forms of physical punishment have been accepted as a form of punishment in 7th century hijri calendar. It can be traced that the using of whips in the history of human diversity includes three aspects: asceticism (flogging oneself to show redemptive behavior), punishment, and performance. Second, the historical phenomenal significance (al-maghz? al-t?r?kh?) from jild verse namely; 1) maintaining honor 2) form of legal relief 3) giving deterrent / repentance effect 4) removing oppression 5) being careful in imposing law 6) encouraging closing disgrace. Third, the dynamic phenomenal significance (al-maghz? al-mutaharrik) is that jild in QS. Al- Al-N?r: 2 is a category of implementation value. These implementation values are specific measures or steps used to practice the values of community protection. The sizes listed in the QS. Al-Nur: 2 is the law of flogging 100 times for those who commit adultery (zina). This verse talks about the mechanism form problem solving in society. Then, the purpose of QS Al-N?r: 2 is hif?u nasl (to carry out a legal marriage) and hif?u nafs, a protection in the community as an effort to prevent crime (adultery). So when it is a form of prevention, that form can be replaced by another form which is similar.
PB  - UNIVERSITAS ISLAM NEGERI SUNAN KALIJAGA
KW  - Reactualitation
KW  -  Jild
KW  -  Ma?n?-cum-Maghz?
M1  - masters
TI  - PENDEKATAN MA?N?-CUM-MAGHZ? ATAS AYAT JILD DALAM AL-QUR?AN
AV  - restricted
EP  - 155
ER  -