eprintid: 39684
rev_number: 10
eprint_status: archive
userid: 12259
dir: disk0/00/03/96/84
datestamp: 2020-07-13 04:53:25
lastmod: 2020-07-13 04:53:25
status_changed: 2020-07-13 04:53:25
type: thesis
metadata_visibility: show
creators_name: Ridha Hayati, NIM. 18205010040
title: PENDEKATAN MA‘NĀ-CUM-MAGHZĀ ATAS AYAT JILD DALAM AL-QUR’AN
ispublished: pub
subjects: fil_isl
divisions: fil_islam
full_text_status: restricted
keywords: Reactualitation, Jild, Ma‟nā-cum-Maghzā
abstract: This paper explores the ma‘nā-cum-maghzā approach to jild verses in the Qur'an. So far, the meaning of jild has drawn debate, especially in QS. Al-Nur: 2 which generally interpreted that the meaning of jild in this verse is physical punishment, stoning (rajam) for muhsan and whipping for ghairu muhsan. Pre-modern to modern-contemporary commentators generally interpret this verse textually while the interpretation of the hadith using bi al-ma'ṡūr interpretation (referring to narrations) to find the meaning. With this reading, it means that it has only reached the historical meaning (al-ma'nā al-tārīkhī), furthermore, it has not looked at the historical phenomenal significance (al-maghzā al-tārīkhī) and the dynamic phenomenal significance (al-maghā al- mutaharrik). Therefore the writer uses the ma'nā-cum-maghzā approach to obtain historical significance and then develops it into dynamic (present / contemporary) significance. The results of this study indicate: First, the historical meaning (ma‘nā al-tārīkhī) of jild is a form of corporal punishment and other forms of physical punishment have been accepted as a form of punishment in 7th century hijri calendar. It can be traced that the using of whips in the history of human diversity includes three aspects: asceticism (flogging oneself to show redemptive behavior), punishment, and performance. Second, the historical phenomenal significance (al-maghzā al-tārīkhī) from jild verse namely; 1) maintaining honor 2) form of legal relief 3) giving deterrent / repentance effect 4) removing oppression 5) being careful in imposing law 6) encouraging closing disgrace. Third, the dynamic phenomenal significance (al-maghzā al-mutaharrik) is that jild in QS. Al- Al-Nūr: 2 is a category of implementation value. These implementation values are specific measures or steps used to practice the values of community protection. The sizes listed in the QS. Al-Nur: 2 is the law of flogging 100 times for those who commit adultery (zina). This verse talks about the mechanism form problem solving in society. Then, the purpose of QS Al-Nūr: 2 is hifẓu nasl (to carry out a legal marriage) and hifẓu nafs, a protection in the community as an effort to prevent crime (adultery). So when it is a form of prevention, that form can be replaced by another form which is similar.
date: 2020-04-09
date_type: published
pages: 155
institution: UNIVERSITAS ISLAM NEGERI SUNAN KALIJAGA
department: Pascasarjana
thesis_type: masters
thesis_name: other
citation:   Ridha Hayati, NIM. 18205010040  (2020) PENDEKATAN MA‘NĀ-CUM-MAGHZĀ ATAS AYAT JILD DALAM AL-QUR’AN.  Masters thesis, UNIVERSITAS ISLAM NEGERI SUNAN KALIJAGA.   
document_url: https://digilib.uin-suka.ac.id/id/eprint/39684/1/18205010040_BAB%20I-V_DAFTAR%20PUSTAKA.pdf
document_url: https://digilib.uin-suka.ac.id/id/eprint/39684/2/18205010040_BAB-II_SAMPAI%20SEBELUM-BAB-TERAKHIR.pdf