@phdthesis{digilib40406,
           month = {July},
           title = {EKOTEOLOGI ISLAM
(STUDI KONSEP PELESTARIAN LINGKUNGAN
DALAM HADIS NABI SAW)},
          school = {UIN SUNAN KALIJAGA YOGYAKARTA},
          author = {NIM. 1430012005 Ahmad Zumaro},
            year = {2020},
            note = {Prof. Dr. H. Nizar Ali, M.Ag.},
        keywords = {teologi lingkungan, konservasi, dan hadis},
             url = {https://digilib.uin-suka.ac.id/id/eprint/40406/},
        abstract = {Increasingly environmental crises certainly bring unrest to
most of the population on this earth, proven by the frequent
occurrence of natural disasters and global warming. These crises
have occurred assumed as a result of anthropocentrism views that
deny the transcendent things and assume humans are the center of
everything, humans are not part of the environment, and nature is
considered worthless. This dichotomous perspective forms
destructive behavior towards the environment.
This destructive pattern of predominant relationship between
nature and humans needs to be changed or eliminated by
harmonious relations in order to create environmental
sustainability, i.e., by presenting religious or ecoteological
teachings. Islamic ecoteology is a theology that discusses
environmental conservation based on the teachings of Islam.
This library-qualitative research uses a thematic method. The
research data are collected through a study of the text of kutub attis?ah
traditions. The data are then classified according to the
themes discussed, followed by reviewing them with the
hermeneutic approach.
This research shows two main findings. First, the basis of
environmental conservation in the Hadith includes 1)
environmental conservation is the mission of the Caliphate of
Man. The caliph is responsible for environmental sustainability;
2) every creature has an intrinsic value whose usefulness does not
depend on its usefulness to humans. 3) Human?s dependency on
the environment. Human?s dependency on the environment is the
greatest one compared to another creatures. Thus, human should
maintain the environment sustainability. the Second, Islam is a
religion that is pro-environment; this fact can be found in the
hadith of the Prophet SAW regarding environmental management
both theoretically and practically. Third, from the traditions of
environmental conservation it is found that there are two main
causes of environmental damage, i.e., 1) being wasteful, 2) not
having care about environmental cleanliness. Therefore, Islam
commands its people to behave simply or sparingly and maintain
environmental cleanliness. These two attitudes are greatly
important in realizing environmental sustainability; thus, the
Prophet SAW mentioned in his hadith that saving and cleanliness
are part of faith. Subsequently, there is a straight line between
individual?s faith and environmental conservation or, in other
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words, human behavior towards the environment is a reflection of
one?s faith. Human obedience and disobedience to the Prophet
SAW among others can be seen from his interaction with the
environment. In the context of this study, environmental
conservators are referred to as nasir as-sunnah and environmental
destroyers are named munkir as-sunnah.}
}