@article{digilib42792, volume = {25}, number = {02}, month = {July}, author = {- Kardi and - Al Makin and - Anis Masruri}, title = {MAKTABAH SYUMILA NU FIHA DAN MAKTABAH SYAMILAH: DIGITAL TRANSFORMATION AND CONTESTATION IN PESANTREN}, publisher = {Lemlit UMS}, year = {2020}, journal = {Akademika}, pages = {407--422}, keywords = {Pesantren (Islamic boarding schools), Kitab Kuning software, digital applications, maktabah sya{\ensuremath{>}}milah, maktabah syu{\ensuremath{>}}mila.}, url = {https://digilib.uin-suka.ac.id/id/eprint/42792/}, abstract = {This article aims to describe the Pesantren? s response to the use of digital applications of classical books as open sources of education. Starting from the phenomenon of using al-maktabah sya{\ensuremath{>}} milah software in Pesantren Salaf (traditional Islamic boarding schools) where they have a scientific tradition of using printed Kitab Kuning (Islamic classical books) for quite a long time. The presence of a digital media transformation called al?maktabah sya{\ensuremath{>}}milah is an alternative for searching information on classical books in Pesantrens. Then, this article questions on the emergence of al-maktabah syu{\ensuremath{>}} mila NU fi{\ensuremath{>}}ha software at the Pesantren Assalafiyyah, Mlangi, Sleman, Yogyakarta in response to the presence of al-maktabah sya{\ensuremath{>}}milah. Syu{\ensuremath{>}}mila NU containing digital books by mu'tabar ulama taught in Pesantren Salaf, while Syamilah containing books by Arabic ulama allegedly carrying Wahhabi understanding. This has led to a contestation between the two Kitab Kuning digital applications in the Pesantren Salaf. This article uses an interpretive qualitative descriptive approach from library document data, multi-site, and software. The author analyzes the information on both the software and the related web. Maktabah syu{\ensuremath{>}} mila NU fi{\ensuremath{>}}ha software development is defensive which aims to fortify the Pesantren from the influence of the syamilah maktabah understanding which brings Wahhabi; a intolerant, apolitical, anti-tradition, and transnational understanding. The presence of this application appeared various responses from the} }