TY  - THES
N1  - Prof. Dr. H. Kamsi, M.A.
ID  - digilib43913
UR  - https://digilib.uin-suka.ac.id/id/eprint/43913/
A1  - Sudarto, B.A., M.P.I, NIM: 1630016003
Y1  - 2021/06/11/
N2  - Three academic unrests in this dissertation are as follows. (1) A
prominent Muslim law scholar with his fatwa or papers and socalled
the international mufti Yusuf al-Qaradawi did not explicitly
write the epistemology of Islamic laws (usu1 al-fiqh) despite the
closely related between law products and their concepts and
methodology. (2) In many papers that he published, Yusuf al-
Qaradawi claimed himself moderate, but scientific evidence is
needed because of his considerable influence in the world of Islam in
academic, law, missionary work, and politic. (3) Fiqh of politic in
his book entitled Kitab Min Fiqh ad-Daulah fi al-Islam and others
are popular among Islam activists, politicians, and Islamic law
observers in Indonesia.
This study aimed at elaborating the construction of Yusuf?s
epistemological thoughts in Islamic law and politic, formulating the
type of his political thoughts and discovering new ideas from his
epistemological thoughts found in his book Kitab Min Fiqh ad-
Daulah fi al-Islam. To read the logic of Yusuf?s political fiqh needs
the theory of knowledge from ?Abid al-Jabiri.
The sources of data used to discuss the object of study were
primary and secondary data. The primary data sources were relevant
papers and articles to the object of study written by al-Qaradawi
while those related to al-Qaradawi?s thoughts, in particular on
Islamic law epistemology discourse, written by other authors were
the secondary ones. Both data were analyzed using interpretation
method with deductive and inductive rationale. The method was
meant to reach accurate understanding on his thoughts of Islamic
law epistemology, his ideas on moderation of political thoughts and
his political fiqh logic.
The results were as follows. The construction of Islamic law
epistemology by Yusuf al-Qaradawi was revitalized of theories from
usuliyyin in terms of sources, methods and validity. His political
thoughts was moderation type, maintaining good old values and
utilizing better new ones and combining fiqh an-nass and fiqh
maqasid asy-syari?ah as well. The structure of his political fiqh logic
was exclusive-moderate constructed upon the religions and state?s
integration while the logic criticism was an integration between
bayani, which is predominant, and burhani. His bayani logic
appeared in positioning text a source of law or qiyas? reference and
placing bayani-lugawi and qiyasi a method of searching law. His
burhani logic was in the Islamic law rationalism clung to maqasid
asy-syari?ah principles. The coalescence of the two logics was due
to two factors, the general and global source of political fiqh law
and the practical method in ijtihad, i.e. at-taisir and al-wasatiyyah
principles.
PB  - PASCASARJANA
KW  - Epistemology
KW  -  Islamic Law
KW  -  Logic of Fiqh
KW  -  Moderation
M1  - doctoral
TI  - EPISTEMOLOGI HUKUM ISLAM YUSUF AL-QARADAWI
DALAM
KITAB MIN FIQH AD-DAULAH FI AL-ISLAM
AV  - restricted
EP  - 310
ER  -