<> "The repository administrator has not yet configured an RDF license."^^ . <> . . . "NALAR HUKUM ADAT MINANGKABAU: ATURAN NIKAH TANDANG PASCA AKAD DI NAGARI SALAREH AIA KECAMATAN PALEMBAYAN"^^ . "Questioning Minangkabau customs with the various types of customary\r\nrules that are enforced in each region (nagari) which differ from one village to\r\nanother even though they are relatively close together, the rules regarding adaik\r\n(adat) marriage for example. The difference in customary rules from one village to\r\nanother is called Adaik Salingka Nagari. The customary provisions regarding\r\naway marriage only apply in Nagari Salareh Aia and do not apply in other Nagari,\r\nin the regulations of an away marriage the husband is not allowed to stay with the\r\nwife until the husband has carried out a marriage party (walimah) at his residence,\r\nhowever, the husband has been obliged to provide a living which is material to the\r\nwife. Departing from this, this research wants to find out how the form of the\r\nimplementation of an away marriage, explore the reasons for the traditional\r\nleaders in making the rules of an away marriage and how the local community\r\nviews the rules of an away marriage.\r\nTo answer the questions above, this study uses a legal anthropological\r\napproach with a conceptual framework. In order to identify the logic of\r\nMinangkabau customary law regarding the practice of away marriage, which of\r\ncourse cannot be separated from cultural actors or traditional leaders who have the\r\nauthority to enforce the rules of an away marriage, the author uses the power\r\nrelation theory put forward by Michel Foucault. The concept of power according\r\nto Foucault is a dimension of relations, where there is a relationship there is\r\npower. This research is a field research which examines in depth the traditional\r\nleaders as primary data and is supported by other literatures as secondary data.\r\nThis study found a description of the implementation of the away marriage\r\ntradition, namely marriages that are legally valid in religion but are not considered\r\nlegally customary if the husband has not performed walimah at his residence after\r\nthe implementation of the marriage contract and walimah at the wife's residence,\r\nthe husband may only visit during the day, there are sanctions. for parties who\r\nviolate these rules in the form of a warning from a traditional leader if the type of\r\nviolation is minor (for example, visiting the wife's house at night), but there is a\r\nheavy sanction, namely paying an amount of Rp. 1,500,000 ,. which is given to\r\ncustomary leaders (niniak mamak) and will be discarded throughout the custom, if\r\nthe couple is found to have lived together. Furthermore, what is the reason for\r\ncustomary leaders to make and maintain the rules of away marriage is firstly the\r\nrules that have been in effect since the time of their ancestors, secondly, the\r\nwedding party (walimah) is a series of ceremonies that must be carried out by\r\nboth parties, the third is to avoid slander. and poor judgment in the society. In the\r\nview of society, in general, economic factors are the cause of away marriages, as\r\nwell as the strong position of cultural actors in the nagari so that it provides little\r\nopportunity for the community to reject and provide input on these customary\r\nrules."^^ . "2020-12-18" . . . . "UIN SUNAN KALIJAGA YOGYAKARTA"^^ . . . "FAKULTAS SYARIAH DAN HUKUM, UIN SUNAN KALIJAGA YOGYAKARTA"^^ . . . . . . . . . "NIM,: 18203010002"^^ . "Lista Rahmi, S.H"^^ . "NIM,: 18203010002 Lista Rahmi, S.H"^^ . . . . . . 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