@mastersthesis{digilib45683,
           month = {April},
           title = {KEDUDUKAN NASAB ANAK HASIL INCEST DALAM PERSPEKTIF MAQASID ASY-SYARIAH},
          school = {UIN SUNAN KALIJAGA YOGYAKARTA},
          author = {NIM. 18203010085 RUMZIL LAILY, S.H},
            year = {2021},
            note = {DR. LINDRA DARNELA, S.AG., M.HUM},
        keywords = {Incest, Nasab, Maqasid ash-Syariah},
             url = {https://digilib.uin-suka.ac.id/id/eprint/45683/},
        abstract = {This research departs from the researcher's interest in the existence of one of
the decisions of the Religious Courts related to the annulment of incestuous
marriages (incest). In decision No. 978/Pdt.G/2011/PA.Sda the judge issued a
surprising decision regarding the legal status of a child born from the annulment
of incestuous marriage (incest). This decision certainly has enormous implications
for Law Number 1 of 1974 concerning Marriage, which relates to the absence of a
civil relationship between biological fathers and children born from the annulment
of marriage. Of course the judge's decision can bring a problem to the child born
from the annulment of marriage. Seeing these problems, this thesis examines the
nasab position of children resulting from incest in the results of court decisions
seen from the perspective of maqasid ash-syariah.
In preparing this thesis, the author uses theme thod library research. This
study uses aapproach juridical-normative which will then be analyzed using
descriptive-analytical analysis. The purpose of thisis to explain the nasab status of
children resulting from incest paperin the maqasid ash-syariah point of view.
After doing research, in this case the decision of the Religious Court
Number 978/Pdt.G/2011/PA.Sda is not in accordance with the applicable legal
rules such as, in Article 28 paragraph (2) letter b, Compilation of Islamic Law
Article 75 letter (b) , the decision of the Constitutional Court Number 46/PUUVII/
2010, Law Number 23 concerning Child Protection and the
1945 Constitution in the fourth paragraph. However, in terms of maqasid ashsyari
ah, the decision of the Religious Courts is included in the category of
maqasid d\}aruriyyah, namely protecting offspring (hifz an-nasl), protecting souls
(h\}ifz  an-nafs) and guarding religion (hifz ad-din ).}
}