eprintid: 46323
rev_number: 12
eprint_status: archive
userid: 12461
dir: disk0/00/04/63/23
datestamp: 2021-11-10 07:38:28
lastmod: 2021-11-10 07:38:28
status_changed: 2021-11-10 07:38:28
type: thesis
metadata_visibility: show
contact_email: anik.azizah@uin-suka.ac.id
creators_name: Junaidi, S.Ag.,M.Hum.,M.Kom, NIM.: 1330016023
title: PEMIKIRAN SPIRITUALISASI ISLAM  MENURUT NURCHOLISH MADJID
ispublished: pub
subjects: S_I
subjects: isl_pemik
divisions: pps_si
full_text_status: restricted
keywords: Islamic Thought; Spiritualization Of Islam; Nurcholish Madjid
note: Promotor: Prof. Dr. H Siswanto Masruri, M.A. dan Dr. H. Fahruddin Faiz, S.Ag., M.Ag.
abstract: The problem faced by Nurcholish Madjid in interpreting the spiritualization of
Islam is how Muslims do not experience stigma against modernity. Nurcholish Madjid's Islamic spiritualization thought focuses on ethics and the reconstruction of the holy book. The frame to be used in reading Cak Nur's thoughts is "Hermeneutics of Neo-Modernism." In this hermeneutic way, Cak Nur processes his ideas. Through the Neo-Modernist hermeneutical approach, Cak Nur wants to promote the spiritualization
of Islam without losing his identity as a Muslim. According to him, a religious understanding that will come will inevitably be faced with challenges which will mutually result in a mutually reinforcing process between religion and society.
This dissertation research uses literature study with primary sources from the work of Nurcolish Madjid by analyzing books by Nurcholish Madjid as primary data and books written on Nurcholish Madjid thoughts as secondary data, namely in the from of opinions, thoughts, and comments that assess ideas, views, typology or patterns of thought Nurcholish Madjid about the spiritualization of Islam in Indonesia. The type of method used is the histociral method, descriptive-analysis and the approach used is
the hermeneutic approach. The ideas in this dissertation reveal that the spiritualization of Nurcholish Madjid Islam provides three basic concepts, namely, first, spiritual emptiness in modern society. Second, the balance of esoteric and exoteric dimensions. Third, esoteric integration towards diversity awareness. There are three main points of Nurcholish Madjid Islamic spiritualiztion namely: First, the label given Nurcholis Madjid as a seculer person is not true, but this indicator is a symbol of change and development of thought. Second, change and developments in Nurcholish Madjid thought from secularization to the spiritualization of Islam as an
anti secular thought thesis. Third, the discussion of Islamic spiritualization tries to balance the thought of exosteric and esoteric meanings. The exoteric meaning is related to the formal form of religion, meanwhile, the esoteric meaning is closly related to the substance of religion. It is evident that in this study the Nurcholis Madjid thought in philosophically rationalizing religios understanding is an freedom of thought that is imbued with the values of the Koran to develop dimensions of Islamic spiritualization
in Indonesia by breathing the broad values of Pancasila religious and diversity values.
date: 2020-12-18
date_type: published
pages: 298
institution: UIN SUNAN KALIJAGA YOGYAKARTA
department: PROGRAM PASCASARJANA
thesis_type: doctoral
thesis_name: other
citation:   Junaidi, S.Ag.,M.Hum.,M.Kom, NIM.: 1330016023  (2020) PEMIKIRAN SPIRITUALISASI ISLAM MENURUT NURCHOLISH MADJID.  Doctoral thesis, UIN SUNAN KALIJAGA YOGYAKARTA.   
document_url: https://digilib.uin-suka.ac.id/id/eprint/46323/1/1330016023_BAB%20I_BAB_TERAKHIR_DAFTAR_PUSTAKA.PDF.pdf
document_url: https://digilib.uin-suka.ac.id/id/eprint/46323/2/1330016023_BAB-II_sampai_SEBELUM-BAB-TERAKHIR.pdf