eprintid: 48078
rev_number: 13
eprint_status: archive
userid: 12460
dir: disk0/00/04/80/78
datestamp: 2022-01-04 02:55:56
lastmod: 2022-01-04 02:55:56
status_changed: 2022-01-04 02:55:56
type: thesis
metadata_visibility: show
contact_email: muh.khabib@uin-suka.ac.id
creators_name: M. Firdaus, NIM.: 1430016005
title: RASIONALITAS KOMUNIKATIF AL-QURAN “REKONSTRUKSI DENGAN PRAGMA-LINGUISTIKA”
ispublished: pub
subjects: qur
subjects: siadh_jurnal
divisions: pps_si
full_text_status: restricted
keywords: Al-Qur’an, Pragmatik, Komunikasi, Speech Acts.
note: Promotor : Prof. H. Mahyuni, M.A., Ph.D dan Dr. H. Madjoko Idris, M.Ag
abstract: In general, academic studies on modern-contemporary Quran are still
based on an assumption that the Quran is the historically-objective text.
Furthermore, the direction of these studies is to reveal the linguistic
meaning of the verses in their historical context at the time of revelation.
The issues related to how the Qur’an influences readers outside of its
historical context are not taken into consideration. The main claim of this
study is that the Quran is the communication with number of audience
levels. The Quran is the standing speech acts toward human beings.
As the communicative acts, the approach in this research is pragmatic
approach in which views language in function; the use of language in
communication.
The purpose of this study is to establish philosophical-historical-textual
arguments on the Quran as communication and the importance of
pragma-linguistics approach in studying that is in line with the main
characteristic of the Quran as the communication (khithàb). The study
also aims at figuring out the structure of communicative discourse as
well as the speech act typology of the Qur’an based on audience type.
Furthermore, the study is to reconstruct concepts, principles and structures
of rationality in qur’anic communication.
The study found that applying pragmatics in Quranic studies has to be
compatible with the characteristics of communication in the Qur’an
which is Asymmetrical and non-reciprocal, self-reference, and transsubjective
communication in nature. As a result, conceptual Framework of
pragmatics can be used, especially speech acts, deixis and presupposition.
These concepts have to be adapted to the characteristics of communication
in the Qur’an. Meanwhile, dealing with the structure of discourse and
speech act typology in the Qur’an, it can be mapped out on the basis of
audience design that consists of three levels: first order communication
with the prophet as addressee; second order communication with human
as addressee; and third order communication with human as addressee on
the basis of the responsse types. Concepts and structures of rationality in
the communication of the Qur’an do not differentiate between theoretical
and practical rationality as in modern tradition. Rather, those rationalities
are a unity. The description of communicative rationality according to
data in the Qur’an is that rationality require: consistency between what
is known/ believed to be true action; and when acting and thinking are
independent of desire. The principles of rationality can be abstracted based
on data in the Qur’an, namely autonomy, certainty, desire-independent,
consistency.
date: 2021-10-25
date_type: published
pages: 367
institution: UIN SUNAN KALIJAGA YOGYAKARTA
department: PASCASARJANA
thesis_type: doctoral
thesis_name: other
citation:   M. Firdaus, NIM.: 1430016005  (2021) RASIONALITAS KOMUNIKATIF AL-QURAN “REKONSTRUKSI DENGAN PRAGMA-LINGUISTIKA”.  Doctoral thesis, UIN SUNAN KALIJAGA YOGYAKARTA.   
document_url: https://digilib.uin-suka.ac.id/id/eprint/48078/1/1430016005_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf
document_url: https://digilib.uin-suka.ac.id/id/eprint/48078/2/1430016005_BAB-II_sampai_SEBELUM-BAB-TERAKHIR.pdf