eprintid: 48222
rev_number: 12
eprint_status: archive
userid: 12253
dir: disk0/00/04/82/22
datestamp: 2022-01-10 04:29:25
lastmod: 2022-01-10 04:29:25
status_changed: 2022-01-10 04:29:25
type: book_section
metadata_visibility: show
creators_name: Noorhaidi Hasan, -
creators_name: Anas Aijudin, -
title: ISLAM AND POWER Measuring the View of Surakarta  Ulama against the Nation
ispublished: pub
subjects: _islam
subjects: aga_neg
divisions: a-buku
full_text_status: public
keywords: POLITICS, ULAMA, POLITICS, ULAMA, AND NARRATIVES OF NATIONHOOD
abstract: Ulama are important figures that characterize the religious, social, 
political, and national dynamics of Indonesia from time to time. The 
trace of their involvement in rolling the national discourse can be seen 
long before Indonesia’s independence. In the Alim Ulama National 
Assembly in 1935 in Banjarmasin, for example, ulama who joined the 
Nahdlatul Ulama (NU) explicitly issued a fatwa that Indonesia would 
later stand as “Darussalam”, a safe and peaceful country. Likewise, when 
various events occurred before independence, the ulama had become the 
cornerstone of the teachers and layers of the foundation of Indonesia’s 
national ideology. The role of K.H. Wahid Hasyim (NU), Ki Bagus 
Hadikusumo (Muhammadiyah) and Kasman Singodimejo (Masyumi), 
to name a few figures, were very important in encouraging negotiations 
which eventually led to Pancasila being established as the basis of the 
Indonesian state.
The success of the ulama in playing the politics of nationality cannot be 
separated from their ability to spread religious ideas and knowledge through 
planting habitus. As “a system that is durable, disposable, structures that 
function in structuring structures”, habitus guides a person to act or not 
to act. It becomes embedded social values and is built through a long-term 
socialization process (longue-durée). Habitus is a principle that “produces 
and regulates practices and representations that can be adjusted objectively 
without assuming the ultimate goal and/or revealing the mastery of 
operations needed to achieve them” (Bourdieu 1995). In other words, 
habitus is a structure that is accepted through the experience of figures in 
internalizing the objective structure of the social world.
date: 2019-02
date_type: published
publisher: Center for the Study of Islam and Society (PPIM) UIN Jakarta
place_of_pub: Jakarta
pagerange: 3-23
pages: 341
refereed: TRUE
isbn: 978-623-95035-5-0
book_title: POLITICS, ULAMA, AND NARRATIVES OF NATIONHOOD: Fragmentation of Religious Authority in Indonesian Cities
citation:   Noorhaidi Hasan, - and Anas Aijudin, -  (2019) ISLAM AND POWER Measuring the View of Surakarta Ulama against the Nation.   In:  POLITICS, ULAMA, AND NARRATIVES OF NATIONHOOD: Fragmentation of Religious Authority in Indonesian Cities.   Center for the Study of Islam and Society (PPIM) UIN Jakarta, Jakarta, pp. 3-23.  ISBN 978-623-95035-5-0     
document_url: https://digilib.uin-suka.ac.id/id/eprint/48222/1/ISLAM%20AND%20POWER%20Measuring%20the%20View%20of%20Surakarta%20%20Ulama%20against%20the%20Nation.pdf