TY  - THES
N1  - Promotor : Prof. Dr. H. Abd. Salam Arief, M.A. dan Dr. Mokhammad Tantowi, M.Si
ID  - digilib48752
UR  - https://digilib.uin-suka.ac.id/id/eprint/48752/
A1  - M. Roem Syibly, NIM.: 1430316006
Y1  - 2021/11/09/
N2  - Pondok Pesantren Wali Songo (PPWS) Ngabar Ponorogo has been
implementing economic independence as of one of its missions, spirit,
and educational goals to train students to be independent and selfemployed.
The entrepreneurial practice has been manifested in the
economic development of pesantren by managing waqf assets as the
primary economic capital. All pesantren operations are financed by the
profit derived from the management of waqf assets in some business
units. Initial waqf assets are preserved as the capital of nadhir
(beneficiary) legality which is utilized in the form of services.
Interestingly, the productivity of economic development is not from
the initial waqf assets, but from the results of the beneficiary?s
business profit which in total is recognized as the waqf assets of the
pesantren, with waqif (a person who does waqf) from the nadhir
members themselves. Nadhir who initially consisted of a group of
people appointed by the waqif then was institutionalized in the form
of a foundation under the name of Majlis Riyasati Ma?had, an
institution within the organizational structure of PPWS Ngabar, which
becomes the highest institution responsible for the continuity of the
pesantren in realizing the purpose of waqf according to the mandate of
the waqif, as well as indicates that PPWS Ngabar is a waqf boarding
school. However, some of the waqf assets development practices at
PPWS Ngabar has resulted in academic problems. The waqf assets is
not developed from the initial waqf assets mandated by waqif, but
there is an acknowledgment that of all pesantren assets serve as waqf
assets, and nadhir members as waqif on nadhir?s business assets. On
the basis of this problem, an in-depth study is needed in the perspective
of Islamic law from the point of view of maq?sid waqf and maq?sid
shar??ah by Jasser Auda?s approach, because Auda offers the
development of contemporary Islamic law that is oriented for the sake of the wider community. This study focuses on the practice of
developing waqf in terms of maqasid waqf and maqasid shari?ah of
Jasser Auda with the aim of explaining and analyzing the range of
maq?sid to the practice of developing waqf assets which are
practically developed with the current model. This is a field research
with the approach of maqa?id shari?ah of Jasser Auda. Primary data
were selected purposively, then analyzed by using qualitative data
analysis by Miles and Huberman models. The results of this study
explain that the waqf assets at PPWS Ngabar are developed by the
managing waqf assets to ensure the productivity of assets for the
benefits of pesantren. Hence, as seen from the maq?sid point of view,
the purpose of the waqf has been fulfilled, in that the initial waqf assets
are directed at the productivity for the benefits of pesantren services.
Doing this management will eternally preserve the initial waqf assets.
Meanwhile, the economic gain of waqf assets is resulted from nadhir?s
business units. The two developments of the assets are interrelated and
inseparable, which support the service and economic benefits of the
initial waqf assets simultaneously. The institutionalization of nadhir
in the form of a foundation has developed nadhir as waqif, and the
recognition of all pesantren assets as waqf assets is seen as more
beneficial and avoids harm. The ar?riy?t level on the development of
waqf is in the category of protecting property (?if? al-m?l), paying
attention to economic development and growth, and supporting social
welfare. The practice of developing waqf assets in PPWS Ngabar still
preserves the initial maq?sid waqf, but like the Auda paradigm, the
waqf in PPWS Ngabar also has a productive profit gain orientation that
for the sake of the wider community, as indicated by the achievement
of waqf goals and expanding its benefits to the economy of the
community surrounding the pesantren. The practice of developing
waqf assets at PPWS Ngabar cannot be analyzed partially because the
cause and effect are correlated. This will go against the perspective of
classical waqf fiqh. Thus, analyzing it with the Auda system approach
will reveal that the practice of gaining profit through waqf assets in
PPWS Ngabar has met the legal ground, and has met the maq?sid waqf
and maqasid shari?ah. Theoretically, this research contributes to the reach of maqasid shari?ah, especially based on the Jasser Auda?s
approach to the practice of developing waqf assets which has been
practically applied with a contemporary model that leads to
productivity and benefits for the wider community. This research
reveales the necessity to redefine nadhir and the conditions that
support it to ensure that it is in accordance with the meaning of
productive waqf assets which has become the spirit of the waqf law in
Indonesia.
PB  - UIN SUNAN KALIJAGA YOGYAKARTA
KW  - PPWS Ngabar; kemandirian pesantren; harta wakaf; waqf; wakaf produktif
M1  - doctoral
TI  - ANALISIS MAQASID ASY-SYARI?AH TERHADAP
PENGEMBANGAN WAKAF DI PONDOK PESANTREN
WALI SONGO NGABAR PONOROGO
AV  - restricted
EP  - 301
ER  -