<> "The repository administrator has not yet configured an RDF license."^^ . <> . . . "BATAS USIA PERKAWINAN 19 TAHUN\r\nPERSPEKTIF HUKUM PERLINDUNGAN ANAK DAN MASLAHAH"^^ . "The purpose of marriage is to form a sakinah, mawaddah, and rahmah family.\r\nWhen a Muslim wants to get married, he must fulfill the pillars and conditions of\r\nmarriage, both according to Islamic law and applicable positive law (law). There are\r\nsome conditions of marriage that are stipulated by positive law, but not in Islamic law.\r\nFor example, the provisions regarding the age limit for marriage. The latest positive law\r\n(Law Number 16 of 2019) stipulates the age of 19 years as the age limit for marriage,\r\nwhile in Islam the age limit for marriage is not determined how old it is, but a person is\r\nallowed to marry if he has entered the puberty phase. The public's perspective on the age\r\nlimit for marriage is 19 years, there are still many pros and cons. People's arguments also\r\nvary, ranging from Islamic law which does not regulate the age limit for marriage to\r\ncustoms or customs from ancient times that do not apply these limits. In terms of\r\npsychology, human rights (HAM), mental and physical readiness, as well as other factors,\r\nthe age of 19 actually provides a way out to overcome the problems that are the biggest\r\nfactors causing divorce. The age of 19 years is also considered to be more mature than the\r\npreviously set age of 16 years, so that the goal of marriage can be achieved to the\r\nmaximum.\r\nThe research that the author did in this study used the type of library research or\r\nlibrary research method. Data were obtained from library sources, such as books, theses,\r\njournals, and other scientific writings. Then using a juridical-normative approach, which\r\nis carried out based on the main legal material by examining theories, concepts, legal\r\nprinciples and laws and regulations related to this research.\r\nThe results of this study describe the latest marriage age limit, which is 19 years\r\naccording to two perspectives, first, the marriage age limit is 19 years according to Law\r\nNumber 23 of 2002 concerning Child Protection, whether that age is classified as an adult\r\nage and has met the criteria to be able to carry out a marriage. marriage. Second, the age\r\nlimit for marriage is 19 years according to Islamic law which uses the concept of\r\nmaslahah which generally means bringing good or benefit and rejecting damage or evil."^^ . "2021-12-13" . . . . "UIN SUNAN KALIJAGA YOGYAKARTA"^^ . . . "FAKULTAS SYARI'AH DAN HUKUM, UIN SUNAN KALIJAGA YOGYAKARTA"^^ . . . . . . . . . "NIM.: 17103050065"^^ . "Firda Nur Jannah"^^ . "NIM.: 17103050065 Firda Nur Jannah"^^ . . . . . . "BATAS USIA PERKAWINAN 19 TAHUN\r\nPERSPEKTIF HUKUM PERLINDUNGAN ANAK DAN MASLAHAH (Text)"^^ . . . "17103050065_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf"^^ . . . "BATAS USIA PERKAWINAN 19 TAHUN\r\nPERSPEKTIF HUKUM PERLINDUNGAN ANAK DAN MASLAHAH (Text)"^^ . . . "BATAS USIA PERKAWINAN 19 TAHUN\r\nPERSPEKTIF HUKUM PERLINDUNGAN ANAK DAN MASLAHAH (Other)"^^ . . . . . . "lightbox.jpg"^^ . . . "BATAS USIA PERKAWINAN 19 TAHUN\r\nPERSPEKTIF HUKUM PERLINDUNGAN ANAK DAN MASLAHAH (Other)"^^ . . . . . . "preview.jpg"^^ . . . "BATAS USIA PERKAWINAN 19 TAHUN\r\nPERSPEKTIF HUKUM PERLINDUNGAN ANAK DAN MASLAHAH (Other)"^^ . . . . . . "medium.jpg"^^ . . . "BATAS USIA PERKAWINAN 19 TAHUN\r\nPERSPEKTIF HUKUM PERLINDUNGAN ANAK DAN MASLAHAH (Other)"^^ . . . . . . "small.jpg"^^ . . . "BATAS USIA PERKAWINAN 19 TAHUN\r\nPERSPEKTIF HUKUM PERLINDUNGAN ANAK DAN MASLAHAH (Other)"^^ . . . . . . "BATAS USIA PERKAWINAN 19 TAHUN\r\nPERSPEKTIF HUKUM PERLINDUNGAN ANAK DAN MASLAHAH (Other)"^^ . . . . . . "BATAS USIA PERKAWINAN 19 TAHUN\r\nPERSPEKTIF HUKUM PERLINDUNGAN ANAK DAN MASLAHAH (Other)"^^ . . . . . . "BATAS USIA PERKAWINAN 19 TAHUN\r\nPERSPEKTIF HUKUM PERLINDUNGAN ANAK DAN MASLAHAH (Other)"^^ . . . . . "HTML Summary of #48954 \n\nBATAS USIA PERKAWINAN 19 TAHUN \nPERSPEKTIF HUKUM PERLINDUNGAN ANAK DAN MASLAHAH\n\n" . "text/html" . . . "Hukum Islam"@id . . . "Pernikahan" . .