@mastersthesis{digilib50001,
           month = {January},
           title = {ANALISIS PENGGUNAAN TANDA BACA DALAM MANUSKRIP MUSHAF AL-QUR'AN PANGERAN DIPONEGORO PERSPEKTIF ILMU DABT},
          school = {UIN SUNAN KALIJAGA YOGYAKARTA},
          author = {NIM.: 18205010039 Hanifatul Asna},
            year = {2022},
            note = {Pembimbing: Dr. Ahmad Baidowi, S.Ag., M.Si},
        keywords = {Tanda Baca, Al-Qur?an, Ilmu {\d D}ab{\d t}},
             url = {https://digilib.uin-suka.ac.id/id/eprint/50001/},
        abstract = {At the time of Caliph Usman, the codification of the Qur'an was the
culmination of the collection and harmonization of the reading of the Qur'an.
However, there were no punctuation, vowels, or periods, and only had consonants.
Even the San'a Qur'an manuscripts, one of the oldest Qur'anic manuscripts
estimated to have existed before 750 AD, punctuations are almost rarely found to
distinguish letters. Unlike other Indonesian manuscripts, such as Prince
Diponegoro's Qur'anic Manuscript, this manuscript has different points and it is
equipped with other punctuation marks. The readings in this text are very diverse,
however, not all punctuation marks can be found in the Qur'anic text today.
Research on ancient manuscripts that already exist has not discussed many
aspects of textology specifically related to the science of {\d D}ab{\d t}. Whereas
textological research on ancient manuscripts like this is also important. Therefore,
this research was conducted with the formulation of the problem; First, how is the
use of punctuation on the Qur'anic manuscripts of Prince Diponegoro in the
perspective of {\d D}ab{\d t} Science? Second, what are the characteristics of the
punctuation on the Qur'anic manuscripts of Prince Diponegoro?
This research is a qualitative research by using the Prince Diponegoro's
Qur?anic Manuscript as the primary source. Primary data sources are inventoried,
described, identified and compared with secondary data. To analyze data related
to the use of punctuation marks, the researcher used the science of {\d D}ab{\d t} approach.
There are two books that are used as the reference sources in analyzing the data,
namely Al-Mu{\d h}kam f{\=i} Naq{\d t}i al-Ma{\d s}{\=a}{\d h}if by al-D{\=a}n{\=i} and U{\d s}{\=u}l al-{\d D}ab{\d t} by Ab{\=u}
D{\=a}wud. Researcher also uses contemporary Al-Qur'an manuscripts as a
comparison.
The results showed that the application of punctuation on the Qur'anic
manuscripts of Prince Diponegoro was evidence that at the end of the process of
copying the manuscripts by hand, the science of {\d D}ab{\d t} had begun to develop in the
archipelago. Based on the theory of {\d D}ab{\d t} science proposed by Ab{\=u} 'Amr al-D{\=a}n{\=i}
and Ab{\=u} D{\=a}wud, the punctuation marks used in the manuscript text of Prince
Diponegoro?s Qur'anic manuscripts have a basis and are more likely to follow the
rules put forward by Ab{\=u} D{\=a}wud which refers to the concept of Al-Khalil. The
similarity of signs can be seen in the way of writing {\d h}arak{\=a}t/syakl, saknah,
tanw{\=i}n, mad and tasyd{\=i}d. However, in the reading that meets with nun s{\=a}kinah
and tanw{\=i}n, the Qur'anic manuscripts of Prince Diponegoro gives a special mark
to distinguish these readings without any additional tasyd{\=i}d on letters that meet
nun s{\=a}kinah and tanw{\=i}n. In addition, {\d h}arak{\=a}t in jal{\=a}lah pronunciation is marked
not by using fat{\d h}ah q{\=a}'imah. The application of these punctuation marks becomes
a character in writing punctuation marks on the Qur'anic manuscripts of Prince
Diponegoro which developed in the 18th century to the early 19th century AD.}
}