eprintid: 53653
rev_number: 11
eprint_status: archive
userid: 12460
dir: disk0/00/05/36/53
datestamp: 2022-09-30 01:57:42
lastmod: 2022-09-30 01:57:42
status_changed: 2022-09-30 01:57:42
type: thesis
metadata_visibility: show
contact_email: muh.khabib@uin-suka.ac.id
creators_name: Felisitas Yuswanto, NIM.: 1630016017
title: KATOLIK, ISLAM, DAN SINAN (ADAT KONVERSI AGAMA SUKU DAYAK MENTUKA, SEKADAU, KALIMANTAN BARAT)
ispublished: pub
subjects: bud_aga
subjects: tol_
divisions: pps_si
full_text_status: restricted
keywords: Konversi Agama, Dayak Mentuka, Sinan, Pinah Laman
note: Promotor: Prof. Dr. Sekar Ayu Aryani, M.Ag. dan H. Ahmad Muttaqin, S.Ag., M.Ag., M.A., Ph.D
abstract: The Mentuka Dayak tribe has a distinctive custom of Religious
Conversion that is unlikely to be found in other Dayak tribes in West
Kalimantan. Generally, religious conversion is done religiously
instead of customary. This dissertation discusses Pinah Laman as the
custom of religious conversion from Catholicism to Islam among the
Mentuka Dayak tribe. The people who have conducted Pinah Laman
is known as Sinan. On this basis, this dissertation aims to address the
following research problems: (1) What is the dynamics of the
religious life of the Mentuka Dayak tribe? (2) Why is Pinah Laman
maintained? (3) How does Pinah Laman respond to ethnic identity?
This is an ethnographic research, in which the researcher
conducted participatory observations and in-depth interview with
some traditional administrators and the Sinan people. Researchers
used Focus Group Discussion (FGD) to validate data from the field.
The data were subsequently analyzed using an interpretive
descriptive analysis with triangulation based on ethnographic
research themes and topics.
This dissertation revealed the followings: (1) The dynamics of
religious life of the Mentuka Dayak tribe are represented in the
inculturation between the beliefs of the Mentuka Dayak tribe, Data
Patara, and Catholicism, which makes Catholicism synonymous
with the Mentuka Dayak tribe. The Mentuka Dayak tribe cannot
accept Islam as a religious tribe because they cannot carry out the
ancestral customs of the Mentuka Dayak tribe, especially in terms of
traditional food and drinks. They do not reject Islam but respect the
adherents of Islam very highly. (2) Pinah Laman is maintained for
the following reasons: first, the Mentuka Dayak tribe experienced an
unfavorable experience during the reign of the Sekadau Kingdom.
Second, the Mentuka Dayak tribe does not want their tribe members
to experience past experiences. Third, the Mentuka Dayak people are
afraid of losing their tribal members. Fourth, religion is a sacred
thing and cannot be played with. Fifth, religious conversion customs protects the converts. (3) Pinah Laman is indicated to represent a
post-religious tribal identity, namely: first, it is no longer easy to
carry out the Mentuka Dayak customs. Second, Sinan no longer lives
in the Mentuka Dayak community. Third, the identity as Sinan,
although not currently in use, does not mean that they can still use
the Dayak identity.
The study of the customary religious conversion of the
Mentuka Dayak tribe provides a new portray in cultural studies,
especially those related to customs that have a binding nature on a
person. Customary religious conversion is not considered as an
obligation, but as a necessity that must be implemented. In addition,
custom is a bridge for inter-religious tolerance as well as inter-ethnic
tolerance.
date: 2022-08-30
date_type: published
pages: 327
institution: UIN SUNAN KALIJAGA YOGYAKARTA
department: PASCASARJANA
thesis_type: doctoral
thesis_name: other
citation:   Felisitas Yuswanto, NIM.: 1630016017  (2022) KATOLIK, ISLAM, DAN SINAN (ADAT KONVERSI AGAMA SUKU DAYAK MENTUKA, SEKADAU, KALIMANTAN BARAT).  Doctoral thesis, UIN SUNAN KALIJAGA YOGYAKARTA.   
document_url: https://digilib.uin-suka.ac.id/id/eprint/53653/1/1630016017_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf
document_url: https://digilib.uin-suka.ac.id/id/eprint/53653/2/1630016017_BAB-II_sampai_SEBELUM-BAB-TERAKHIR.pdf