TY  - THES
N1  - Pembimbing: Dr. Ali Imran, S.Th.I, M.S.I.
ID  - digilib54356
UR  - https://digilib.uin-suka.ac.id/id/eprint/54356/
A1  - Izzuddin, NIM.: 15550030
Y1  - 2022/08/09/
N2  - In general, the interest of western scholars in knowing the historicity,
originality, and authenticity of everything results in source criticism. One of the
sources of Islam which has received a lot of criticism from Western scholars is the
hadith. Goldziher, Schacht and Juynboll have criticized the origins of the hadith
emergence. They mutually reinforce the argument that ?hadith is the fabrication
results of scholars? in the 2nd and 3rd centuries of Hijrah.? This assumption
emerged after they conducted research on legal hadiths used for the authorities?
interests, legal legitimacy, and that for schools in theology. This is the very point I
use to start raising a question over ?what if the research focuses on neutral
hadiths, i.e., those which have no connection with such interests of certain
groups? Will the argument on historicity that is laid over the legal hadiths also
occur to non-legal hadiths??
In this research, I focus on hadiths advising to kill wazagh (lizards) that
have no relation to law and thus neutral from the authorities? interests. The
research method I use to trace the history of the hadiths is isn?d cum matn offered
by Harald Motzki. Isn?d cum matn is a method that is based on dating of hadith
through analysis and study of transmission lines (isn?d), as well as collecting and
comparing variations of hadith texts (matn) from pre-, post-, and canonical books
of hadith collection. The first I take was to collect the narration paths of the hadith
in question by using al-maktabah al-sy?milah application. Therein I found 117
hadiths with various narrations preserved by 27 hadith collectors. Then, I divided
it into four (4) diagram bundles according to the characters contained in the
matan. I put color in the diagram lines to indicates that the reconstruction of the
bundle is considering the corresponding matan and to some extent shows its
polarization. The results of the analysis of sanad and matan diagram 1 mentioned
Suhail (w. 138) as a common link. The analysis in diagram 2 mentioned ?Abd al-
?am?d Ibn Jubair as a common link. Then, the analysis of diagram 3 showed al-
Zuhr? as a common link in the hadith. The analysis of sanad and matan in diagram
4 had many single narrations. Therefore, the isn?d cum matn analysis to the hadith
advising to kill the lizard shows that the hadiths were supposedly circulating
around the end of the 1st century to the middle of the 2nd century Hijriah in
Medina.
PB  - UIN SUNAN KALIJAGA YOGYAKARTA
KW  - Hadis
KW  -  Common Link
KW  -  Harald Motzki
KW  -  Isnad cum Matn
M1  - skripsi
TI  - HISTORISITAS HADIS NON-HUKUM (KAJIAN ISNAD CUM MATN
TERHADAP HADIS ANJURAN MEMBUNUH CICAK)
AV  - restricted
EP  - 181
ER  -