%A NIM.: 18205010036 Muhammad Misbahul Munir
%O Pebimbing: Dr. Phil. Sahiron, M.A.
%T REKONSTRUKSI KONSEP MUSTAHIK ZAKAT
(PENAFSIRAN SYAHRUR ATAS Q.S. AL-TAUBAH [9]: 60)
%X This study discusses the interpretation of Q.S. al-Taubah [9]: 60 Muhammad Syahrur who tries
to see the verse with a modern linguistic approach that emphasizes contemporary meaning. The
issues raised are: 1) how does Syahrur interpret Q.S. al-Taubah [9]: 60 2) what new things are
offered in his interpretation? 3) why did Syahrur interpret Q.S. al-Taubah [9]: 60 is so.
This research was studied by using Gadamer's hermeneutic approach. The form of this research
is library. Research data were collected through text study and then analyzed using descriptiveanalytical
techniques. The steps taken are first, the data that has been collected is classified based
on the problem being studied. Second, the data that has been classified is studied qualitatively
by using Gadamer's hermeneutic theory. Third, based on the results of data analysis and
interpretation, the authors draw conclusions.
This study found: 1) Muhammad Syahrur interpreted Q.S. al-Taubah [9]: 60 is not in a complete
discussion but in various parts. He interprets the word al-sadaqa>t as zakat by seeing that the word
sadaqah is a more general meaning that includes the meaning of zakat. He concluded that zakat
is the minimum limit for giving. 2) Muhammad Syahrur offers a relatively new interpretation of
the groups of zakat mustahik. According to him, there are four groups for which it is impossible
for them to lose their share in receiving zakat, namely the indigent, the poor, the gharim, and ibn
sabil. With a scientific historical approach, Syahrur dynamics the meaning of poor which includes
orphans, the meaning of poor includes people with special needs (disabled), the meaning of
gharim includes debts to pay for wrongful murder, and the meaning of ibn sabil which refers to
travelers. 3) the product of Syahrur's interpretation of Q.S. al-Taubah [9]: 60 is the implication
of the approach he uses. The scientific historical approach was built when Syahrur was in
Moscow. At that time the episteme or logic of the times that developed was the structuralism of
the Russian Formalists. The scientific historical approach was also influenced by his linguistic
teacher, Ja'far Dak al-Ba>b. The scientific historical approach was constructed from three Arab
linguistic figures, namely Abdul Qadir al-Jurjani with his synchronic study, Ibn Jinni with his
diachronic study, and Ali al-Farisi with the anti-synonymity theory which was the initial basis
for Syahrur in understanding the Qur'an. The synchronic studies that dominate in Syahrur's
approach require him to look at the condition of contemporary objects in understanding Q.S. al-
Taubah [9]: 60. The poor condition of Syria both from internal and external factors affected the
results of Syahrur's interpretation of Q.S. al-Taubah [9]: 60.
%K gharim; riqab; hudud; mustahik zakat; scientific historical approach.
%D 2022
%I UIN SUNAN KALIJAGA YOGYAKARTA
%L digilib55141