relation: https://digilib.uin-suka.ac.id/id/eprint/58965/
title: NANAM, NGAJI, NGELMU  PESANTREN EKOLOGI ATH-THAARIQ GARUT:  POLITIK AGRARIA EKOFEMINISME PASCAKOLONIAL
creator: Mardian Sulistyati, NIM.: 20200012103
subject: Gender
subject: Politik Islam
description: The term 'development' has become the dominant ideological discourse in  Indonesia, especially since the New Order government, by taking the terms  'stability' and 'order' as its goal. On the one hand, development encourages the  maximization of living standards and material benefits in certain respects. On the  other hand, development has impacted the ecological crisis and women's vitality.  As a legacy of post-World War II recovery, developmentalism tends to assume  women's and society's needs in post-colonial countries, such as Indonesia, by  Western standards. Local traditions, religions, and belief systems are often  considered backward and a barrier to progress. So instead of having the power to  recover, women and Third World life are often positioned as objects of attention that  need to be “given”—which pattern affirms the colonial discourse itself.  This thesis is the result of grounded research based on feminist ethnography.  The main focus of this thesis is the thoughts of Nissa Wargadipura and the Pesantren  Ekologi Ath-Thaariq, which she initiated. In academic conversation, the analysis  of this thesis is at least (hopefully) capable of: (1) demonstrating the importance of  ecofeminism's ethical foothold in agrarian collective movements which still heavily  rely on masculinity; (2) offering the Islamic ecofeminism ethics to respond to  various situations of socio-ecological inequality, especially those targeting women  and vulnerable groups; (3) carrying out an "axiological challenge" to the role and  function of pesantren—which are still believed to be—as a pillar of civilization and  social change.  In Indonesia, ecofeminism emerged as a grassroots response to capitalistic  developmentalism, leading to many socio-ecological problems. The idea of a  pesantren for sovereignty was born from these encounters and struggles for land.  The historicity of pesantren as a community educational institution cum a pillar of  social change is the main reason why the ecofeminism movement in this study uses  the pesantren form. The values acculturation of ecofeminism and pesantren form an  Islamic ecofeminism ethic based on iman kesalingan (mutual faith) as an effort  towards ecological justice—which my thesis offers. The process of eco-theology  distinguishes Islamic ecofeminism (in Indonesia) from previous ecofeminism  thought. In addition, by analyzing the post-colonial agrarian political movements  of the pesantren, this thesis automatically explores the pesantren ethics in breaking  up unequal power relations between humans and among other living entities;  instead of continuing the patriarchal tradition and kiai-centric system that has so  far been attached to the pesantren itself.
date: 2023-03-30
type: Thesis
type: NonPeerReviewed
format: text
language: id
identifier: https://digilib.uin-suka.ac.id/id/eprint/58965/1/20200012103_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf
format: text
language: id
identifier: https://digilib.uin-suka.ac.id/id/eprint/58965/2/20200012103_BAB-II_sampai_SEBELUM-BAB-TERAKHIR.pdf
identifier:   Mardian Sulistyati, NIM.: 20200012103  (2023) NANAM, NGAJI, NGELMU PESANTREN EKOLOGI ATH-THAARIQ GARUT: POLITIK AGRARIA EKOFEMINISME PASCAKOLONIAL.  Masters thesis, UIN SUNAN KALIJAGA YOGYAKARTA.