@phdthesis{digilib59095,
           month = {March},
           title = {PERAN GANDA ISTRI SEBAGAI PENCARI NAFKAH PERSPEKTIF HUKUM ISLAM (STUDI DI KAPANEWON DEPOK KABUPATEN SLEMAN, D.I. YOGYAKARTA)},
          school = {UIN SUNAN KALIJAGA YOGYAKARTA},
          author = {NIM.: 19103050055 Neilta Melkiati},
            year = {2023},
            note = {Pembimbing: Dra. Hj. Ermi Suhasti Syafei, M.Si},
        keywords = {Peran Ganda Istri, Hukum Islam, Hukum Positif, Teori Gender},
             url = {https://digilib.uin-suka.ac.id/id/eprint/59095/},
        abstract = {In the household building, each husband and wife has the right and obligation.
Those two components are the responsible that cannot be released to support the
welfare and resilience of the family. One of the husband obligations that are the
right of the wife is to provide the needs for the family. On the contrary, the wife?s
obligation those are the right of the husband is devoted to husband and organized
the household needs. Apart from having their respective rights and obligations,
husband and wife have mutual obligations those are in educating children. Those
are written in Islamic and Indonesian law. But, the implementation is not the
entire families can implemented what are their responsibilities. In Depok Sub
district, Sleman regency, Special Region of Yogyakarta, it is not uncommon to
find husbands who have tried to make living for the family but still need the help
of their wives to support the family?s economy. As the result, wife besides having a
domestic role, have to run on the public role. That fact form the basis of this
research and aims to explore how the dual role of the wife as a breadwinner in
Depok District, Sleman Regency, Special Region of Yogyakarta and find out how
Islamic law reviews look at these facts.
This field research took analytic descriptive, that descripting results of the
research through the narrative writing. The approach used is a normative social
juridical based on the ulama madzhab perspective, applicable laws and
regulations, and gender theory, that is nature, nurture, and equilibrium.
Qualitative data analysis using inductive method, that looking for specific facts
and data then used as a general conclusion.
The results of this research show that the wives role can run in a good way by the
permission and supports of their husband. The wives don?t make those two roles
as a burden to contribute inside and outside household. As for the ulama madzhab
M{\=a}lik{\v i}, al-Sy{\=a}fi?{\v i}, {\d H}{\=a}naf{\v i} and {\d H}anbal{\v i} the wife is allowed to leave the house with
the husband's permission, and safety and security are guaranteed for her soul and
herself. There is no explicit opinion in Indonesian law regarding the prohibition
or permissibility of a wife to looking for the family living. The husband as the
leader of family is included in the theory of gender nature and nurture. Husbands
and wives who both earn a living for the family are included in the gender
equilibrium theory.}
}