<> "The repository administrator has not yet configured an RDF license."^^ . <> . . . "A STUDY ON NASR HAMID ABU ZAYD’S QUR’ANIC PRINCIPLE OF GENDER EQUALITY"^^ . "Since Classical fikih literatures cannot solve contemporary problems of\r\nwomen in Islam, some feminist scholars, including Nas}r H{āmid Abū Zayd,\r\nstruggle to solve them because they realize that religious interpretation is one of\r\nmany factors that lead women in many countries to be still subordinated.\r\nNevertheless, Abū Zayd’s ideas could not be accepted by Egypt’s authoritative\r\nscholars. He was exiled from his homeland. This research is to elaborate Abū\r\nZayd’s Thoughts on “Liberating Women” and Qur’anic Principles of Gender\r\nEquality, analyze them in the light of feminism’s discourse and reveal their\r\nimplications in Islamic laws. It will also discuss Abū Zayd’s interpretation on\r\nwomen’s inheritance as it represents the use of the principle, its implications and\r\nrelevance to the Muslim-Indonesian’s current context.\r\nThis library research uses descriptive-analytical method. Abū Zayd’s\r\nDawā’ir al-Khauf: Qirā’ah Fī Khit}āb al-Mar’ah becomes the primary source of\r\nthis thesis while works which related to Abū Zayd’s biography and exegetical\r\ntheory written by him, such as Isykālīyāt al-Qur’ān wa ‘Alīyāt al-Tafsīr, Naqd\r\nal-Khithāb al-Dīnī, Mafhūm al-Nas}, and al-Imām al-Shāfi’ī wa Ta’sīs al-\r\nIdiyūjīyāt al-Wasat}īyah become the secondary source. The Method of collecting\r\ndata is documentation while the data are analysed by reduction, taxonomic\r\nanalyses and interpretation.\r\nThis research concludes that Abū Zayd‘s project of “liberating women” is\r\nbegun by his efforts to convince Muslims that in Islamic world, discriminations\r\nagainst women from both the conservative and moderate scholars still exist. To\r\nsolve that problem and reform Islam, Muslims must develop the discourse of\r\nrenaissance (Khit}āb al-Nahd}ah) which sees that Western advancement can be\r\nadopted if it brings advantages. Abū Zayd built his feminist exegesis on two\r\nimportant points: differentiation between dialogical context and legislative context\r\nand determining Qur’anic principle of gender equality. al-Nah}l: 97, al-Nisā’: 124,\r\nGhāfir: 40, A . "2011-06-28" . . . . "UIN SUNAN KALIJAGA YOGYAKARTA"^^ . . . "FAKULTAS USHULUDDIN, STUDI AGAMA DAN PEMIKIRAN ISLAM, UIN SUNAN KALIJAGA YOGYAKARTA"^^ . . . . . . . . . "NIM.: 07530060"^^ . "Mu’ammar Zayn Qadafy"^^ . "NIM.: 07530060 Mu’ammar Zayn Qadafy"^^ . . . . . . "A STUDY ON NASR HAMID ABU ZAYD’S QUR’ANIC PRINCIPLE OF GENDER EQUALITY (Text)"^^ . . . . . "BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf"^^ . . . "A STUDY ON NASR HAMID ABU ZAYD’S QUR’ANIC PRINCIPLE OF GENDER EQUALITY (Text)"^^ . . . . . "A STUDY ON NASR HAMID ABU ZAYD’S QUR’ANIC PRINCIPLE OF GENDER EQUALITY (Other)"^^ . . . . . . "A STUDY ON NASR HAMID ABU ZAYD’S QUR’ANIC PRINCIPLE OF GENDER EQUALITY (Other)"^^ . . . . . . "A STUDY ON NASR HAMID ABU ZAYD’S QUR’ANIC PRINCIPLE OF GENDER EQUALITY (Other)"^^ . . . . . . "A STUDY ON NASR HAMID ABU ZAYD’S QUR’ANIC PRINCIPLE OF GENDER EQUALITY (Other)"^^ . . . . . . "A STUDY ON NASR HAMID ABU ZAYD’S QUR’ANIC PRINCIPLE OF GENDER EQUALITY (Other)"^^ . . . . . . "lightbox.jpg"^^ . . . "A STUDY ON NASR HAMID ABU ZAYD’S QUR’ANIC PRINCIPLE OF GENDER EQUALITY (Other)"^^ . . . . . . "preview.jpg"^^ . . . "A STUDY ON NASR HAMID ABU ZAYD’S QUR’ANIC PRINCIPLE OF GENDER EQUALITY (Other)"^^ . . . . . . "medium.jpg"^^ . . . "A STUDY ON NASR HAMID ABU ZAYD’S QUR’ANIC PRINCIPLE OF GENDER EQUALITY (Other)"^^ . . . . . . "small.jpg"^^ . . "HTML Summary of #62330 \n\nA STUDY ON NASR HAMID ABU ZAYD’S QUR’ANIC PRINCIPLE OF GENDER EQUALITY\n\n" . "text/html" . . . "Gender" . .