TY  - THES
N1  - Pembimbing: Dr. Danial Hidayatullah S.S., M.Hum.
ID  - digilib62692
UR  - https://digilib.uin-suka.ac.id/id/eprint/62692/
A1  - Nazila Chiladati Rohmaniyati, NIM.: 18101050035
Y1  - 2022/12/13/
N2  - The Ten Commandments (1956) tells a story about the life of the Egyptian
kingdom led by Pharaoh as the king of Egypt. In this film, the story is told about
the Egyptian kingdom, starting from the leadership of Pharaoh Sethi to the change
of leadership by Rameses. This research focuses on Rameses? and Moses?
characters to find out their hegemonic masculinity. The royal order that are still
applied in this film give rise to the existence of social class in men. This different
social class leads to the concept of hegemonic masculinity. However, this does not
mean that lower-class men are always subordinated to middle-class men. In some
other cases, the condition can occur in reverse. From the attitude of Rameses and
Moses, the question arises whether Rameses' dominant attitude is classified as
hegemonic masculinity or whether Moses who is hegemonic. This research will
be focused on analyzing Rameses? and Moses? character, and using masculinity
theory by R.W. Connell as the main theory of analysis. This research aims to find
out what can Rameses' masculinity be classified as the hegemonic masculinity and
to find out the cause of the hegemonic masculinity construction more embedded
in Rameses? antagonist characterization than in Moses? protagonist
characterization. As a result of the research, the hegemonic masculinity of
Rameses can be classified as hegemonic masculinity. Most of Rameses?
hegemonic characters lead to the negative things. Meanwhile, Moses' hegemonic
characters are shown to obtain the positive things.
PB  - UIN SUNAN KALIJAGA YOGYAKARTA
KW  - Maskulinitas
KW  -  Maskulinitas Hegemonik
KW  -  Rameses
KW  -  Moses
M1  - skripsi
TI  - AN ANALYSIS OF HEGEMONIC MASCULINITIES IN RAMESES AND MOSES AS SEEN IN THE TEN COMMANDMENTS (1956)
AV  - restricted
EP  - 75
ER  -