@mastersthesis{digilib62714,
           month = {November},
           title = {MUI PAPUA DAN KERUKUNAN UMAT BERAGAMA DI KABUPATEN JAYAPURA, 1993-2010 M.},
          school = {UIN SUNAN KALIJAGA YOGYAKARTA},
          author = {NIM.: 20201022003 Luqman Al Hakim},
            year = {2022},
            note = {Pembimbing: Prof. Dr. Dudung Abdurrahman, M.Hum.},
        keywords = {MUI Papua, Kerukunan Umat Beragama, Sosial keagamaan.},
             url = {https://digilib.uin-suka.ac.id/id/eprint/62714/},
        abstract = {This study seeks to analyze the contribution of the MUI Papua in fostering
and spreading religious harmony in Jayapura in 1993-2010. It is assumed that the
MUI Papua as the driving force for religious harmony in Jayapura has made
changes in the socio-religious people of Jayapura. The main issues in this study
are: How was life and religious development in Jayapura Regency before and
after the 1998 conflict? How are the developments and activities of the Papuan
MUI in Jayapura? and why does the role of religious harmony in the Papuan
MUI lead to changes in social and religious life in Jayapura?
This contemporary socio-religious history research uses a sociological
approach. The concepts and theories used as references are religion, values,
norms and culture. According to Clifford Geertz. religion as a system of symbols
which acts to set strong, pervasive and long-lasting moods and motivations in
human beings by formulating concepts regarding a general order of existence and
clothing these concepts with radiance of factuality so that the mood and those
motivations seem real, while the norms and cultural values according to Franz
Magnis Suseno are influenced by two basic rules related to patterns of association
and social relations in society so as to create harmony and harmony, as for these
two rules, namely: First, That in every situation humans should behave in such a
way that causing conflict is also known as the rule of harmony. Second, it
demands that humans, in speaking and carrying themselves, always show respect
for others, according to their degree and position, which is called the principle of
respect. The research procedure uses historical methods which are carried out in
four stages, namely: heuristics, criticism, interpretation, and historiography.
This study concludes: 1. Life before the 1998 conflict in Jayapura was a
tolerant society, there was no religious sentiment and the emergence of symbols of
Christianity in Jayapura. Tolerance between communities is created both among
Papuans and immigrants. Whereas after 1998 the condition of society was still
traumatized in the social and religious fields, there were groups who rejected the
appearance of Islamic symbols such as the hijab, Islamic banking, STAIN and
others. 2. Throughout 1998-2010 the MUI Papua has collaborated both internally
with Muslims and non-Muslims. MUI Papua also conducted training on religious
harmony involving the Jayapura Regency government and administrators of
mosques in Jayapura Regency. 3. Broadly speaking, there are two factors that
shape these changes, namely: social and religious. The diverse social conditions
of Jayapura shape the attitude of the people of Jayapura, making them tolerant of
differences. Apart from the social factor, religion also brought about changes in
the life of the people of Jayapura. As for the attitudes that emerged, such as
sincere brotherhood, and the emergence of a memorandum of integrity for
religious harmony zones in Jayapura.}
}