The repository administrator has not yet configured an RDF license.
MUI PAPUA DAN KERUKUNAN UMAT BERAGAMA DI KABUPATEN JAYAPURA, 1993-2010 M.
This study seeks to analyze the contribution of the MUI Papua in fostering and spreading religious harmony in Jayapura in 1993-2010. It is assumed that the MUI Papua as the driving force for religious harmony in Jayapura has made changes in the socio-religious people of Jayapura. The main issues in this study are: How was life and religious development in Jayapura Regency before and after the 1998 conflict? How are the developments and activities of the Papuan MUI in Jayapura? and why does the role of religious harmony in the Papuan MUI lead to changes in social and religious life in Jayapura? This contemporary socio-religious history research uses a sociological approach. The concepts and theories used as references are religion, values, norms and culture. According to Clifford Geertz. religion as a system of symbols which acts to set strong, pervasive and long-lasting moods and motivations in human beings by formulating concepts regarding a general order of existence and clothing these concepts with radiance of factuality so that the mood and those motivations seem real, while the norms and cultural values according to Franz Magnis Suseno are influenced by two basic rules related to patterns of association and social relations in society so as to create harmony and harmony, as for these two rules, namely: First, That in every situation humans should behave in such a way that causing conflict is also known as the rule of harmony. Second, it demands that humans, in speaking and carrying themselves, always show respect for others, according to their degree and position, which is called the principle of respect. The research procedure uses historical methods which are carried out in four stages, namely: heuristics, criticism, interpretation, and historiography. This study concludes: 1. Life before the 1998 conflict in Jayapura was a tolerant society, there was no religious sentiment and the emergence of symbols of Christianity in Jayapura. Tolerance between communities is created both among Papuans and immigrants. Whereas after 1998 the condition of society was still traumatized in the social and religious fields, there were groups who rejected the appearance of Islamic symbols such as the hijab, Islamic banking, STAIN and others. 2. Throughout 1998-2010 the MUI Papua has collaborated both internally with Muslims and non-Muslims. MUI Papua also conducted training on religious harmony involving the Jayapura Regency government and administrators of mosques in Jayapura Regency. 3. Broadly speaking, there are two factors that shape these changes, namely: social and religious. The diverse social conditions of Jayapura shape the attitude of the people of Jayapura, making them tolerant of differences. Apart from the social factor, religion also brought about changes in the life of the people of Jayapura. As for the attitudes that emerged, such as sincere brotherhood, and the emergence of a memorandum of integrity for religious harmony zones in Jayapura.
FAKULTAS ADAB DAN ILMU BUDAYA, UIN SUNAN KALIJAGA YOGYAKARTA
MUI PAPUA DAN KERUKUNAN UMAT BERAGAMA DI KABUPATEN JAYAPURA, 1993-2010 M. (Text)
MUI PAPUA DAN KERUKUNAN UMAT BERAGAMA DI KABUPATEN JAYAPURA, 1993-2010 M. (Other)
HTML Summary of #62714 MUI PAPUA DAN KERUKUNAN UMAT BERAGAMA DI KABUPATEN JAYAPURA, 1993-2010 M.
Sejarah Peradaban / Kebudayaan Islam