<> "The repository administrator has not yet configured an RDF license."^^ . <> . . . "MUI PAPUA DAN KERUKUNAN UMAT BERAGAMA DI KABUPATEN JAYAPURA, 1993-2010 M."^^ . "This study seeks to analyze the contribution of the MUI Papua in fostering\r\nand spreading religious harmony in Jayapura in 1993-2010. It is assumed that the\r\nMUI Papua as the driving force for religious harmony in Jayapura has made\r\nchanges in the socio-religious people of Jayapura. The main issues in this study\r\nare: How was life and religious development in Jayapura Regency before and\r\nafter the 1998 conflict? How are the developments and activities of the Papuan\r\nMUI in Jayapura? and why does the role of religious harmony in the Papuan\r\nMUI lead to changes in social and religious life in Jayapura?\r\nThis contemporary socio-religious history research uses a sociological\r\napproach. The concepts and theories used as references are religion, values,\r\nnorms and culture. According to Clifford Geertz. religion as a system of symbols\r\nwhich acts to set strong, pervasive and long-lasting moods and motivations in\r\nhuman beings by formulating concepts regarding a general order of existence and\r\nclothing these concepts with radiance of factuality so that the mood and those\r\nmotivations seem real, while the norms and cultural values according to Franz\r\nMagnis Suseno are influenced by two basic rules related to patterns of association\r\nand social relations in society so as to create harmony and harmony, as for these\r\ntwo rules, namely: First, That in every situation humans should behave in such a\r\nway that causing conflict is also known as the rule of harmony. Second, it\r\ndemands that humans, in speaking and carrying themselves, always show respect\r\nfor others, according to their degree and position, which is called the principle of\r\nrespect. The research procedure uses historical methods which are carried out in\r\nfour stages, namely: heuristics, criticism, interpretation, and historiography.\r\nThis study concludes: 1. Life before the 1998 conflict in Jayapura was a\r\ntolerant society, there was no religious sentiment and the emergence of symbols of\r\nChristianity in Jayapura. Tolerance between communities is created both among\r\nPapuans and immigrants. Whereas after 1998 the condition of society was still\r\ntraumatized in the social and religious fields, there were groups who rejected the\r\nappearance of Islamic symbols such as the hijab, Islamic banking, STAIN and\r\nothers. 2. Throughout 1998-2010 the MUI Papua has collaborated both internally\r\nwith Muslims and non-Muslims. MUI Papua also conducted training on religious\r\nharmony involving the Jayapura Regency government and administrators of\r\nmosques in Jayapura Regency. 3. Broadly speaking, there are two factors that\r\nshape these changes, namely: social and religious. The diverse social conditions\r\nof Jayapura shape the attitude of the people of Jayapura, making them tolerant of\r\ndifferences. Apart from the social factor, religion also brought about changes in\r\nthe life of the people of Jayapura. As for the attitudes that emerged, such as\r\nsincere brotherhood, and the emergence of a memorandum of integrity for\r\nreligious harmony zones in Jayapura."^^ . "2022-11-09" . . . . "UIN SUNAN KALIJAGA YOGYAKARTA"^^ . . . "FAKULTAS ADAB DAN ILMU BUDAYA, UIN SUNAN KALIJAGA YOGYAKARTA"^^ . . . . . . . . . "NIM.: 20201022003"^^ . "Luqman Al Hakim"^^ . "NIM.: 20201022003 Luqman Al Hakim"^^ . . . . . . "MUI PAPUA DAN KERUKUNAN UMAT BERAGAMA DI KABUPATEN JAYAPURA, 1993-2010 M. (Text)"^^ . . . . . "20201022003_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf"^^ . . . "MUI PAPUA DAN KERUKUNAN UMAT BERAGAMA DI KABUPATEN JAYAPURA, 1993-2010 M. (Text)"^^ . . . . . 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