TY  - THES
N1  - Promotor: Prof. Dr. H.M. Amin Abdullah dan Dr. Muhammad Yunus Masrukhin, Lc., M.A.
ID  - digilib63685
UR  - https://digilib.uin-suka.ac.id/id/eprint/63685/
A1  - Ajar Permono, NIM.: 19300016008
Y1  - 2022/01/12/
N2  - Contemporary discourse on the interpretation of the Qur?an has
so far been dominated by works that are methodical in nature and
interpretation practice (exegesis). As for interpretations with
philosophical nuances, there is relatively little discussion. This
research aims to carry out a connected comparison of the interpretive
theories of ?assan ?anafi and Na?r ??mid Ab? Zaid, especially
from the aspect of philosophical hermeneutics. The analysis was
carried out using ideal text theory, Gracia?s special meaning theory,
effective history theory and Gadamer?s horizon fusion theory. The
use of the Gracia-Gadamerian theory is intended to identify the style,
dialectics and epistemology of the hermeneutic theory of the two
figures.
From data research and analysis, it can be seen that ?assan
?anafi and Na?r ??mid Ab? Zaid both put forward an
anthropocentric interpretation, namely referring to human interests
rather than a theocentric interpretation. The two figures also
advocated the importance of modernity for the Islamic world by not
abandoning tradition but reconstructing it.
?assan ?anafi?s axiomatic hermeneutics has a subjectivistcum-
objectivist style, namely giving a large role to the interpreter in
interpreting the text and placing awareness and reality (aside from
the text) as important factors in interpretation. ?assan ?anafi?s
axiomatic hermeneutics starts from the socio-political reform agenda
and then develops a methodology by linking relevant verses. In this
case, searching for the basic meaning of the text is not a priority.
This is different from Ab? Zaid?s humanistic hermeneutics, which
prioritizes the search for the historical meaning (basic meaning) of
the text and then uses a certain methodology to obtain its
significance. Ab? Zaid?s humanistic hermeneutics has an objectivistcum-
subjectivist pattern; that is, it tends towards (highly) objective
aspects. In this context, searching for the basic meaning of the text is
necessary to avoid tendentious-ideological readings (qira??h mughridhah, talw?n) as Ab? Zaid accused of ?assan ?anafi?s
axiomatic hermeneutics. As for the flow of the hermeneutical
correlation between ?assan ?anafi and Ab? Zaid, apart from its
anthropocentric nature through the accommodation of human history
and culture, it also has similarities in prioritizing awareness and
reality in interpretation.
Epistemologically, both hermeneutics utilize rational-scientific
analysis by involving philosophy and modern empirical sciences.
However, there is a difference in that ?assan ?anafi?s axiomatic
hermeneutics uses a phenomenological approach and existentialist
philosophy, while Ab? Zaid?s humanistic hermeneutics uses a
linguistic approach and literary criticism. The character of reasoning
between ?assan ?anafi and Ab? Zaid can be said to be relatively the
same, namely rational-reformative with a slight difference in that
?assan ?anafi tends to be more revolutionary than Ab? Zaid, who
seems softer. The problems surrounding the two figures include the
emergence of accusations of desacralizing the Qur?an, imposing
extra-Qur?anic ideas and the influence of Marxism and secularism on
the hermeneutical theories of the two figures.
The significance of this study is the need to dynamize
philosophical aspects in interpretation (philosophical hermeneutics)
so as to trigger the development of interpretive methodology. All of
this is necessary in order to encourage the emergence of fresh,
contextual and humanist interpretations to replace interpretations that
are repetitive, rigid and harsh.
It is hoped that this comparative study of the anthropocentric
hermeneutics of ?assan ?anafi and Na?r ??mid Ab? Zaid can enrich
the treasures of ?ulumul Qur?an, especially contemporary theories of
Qur?anic interpretation.
PB  - UIN SUNAN KALIJAGA YOGYAKARTA
KW  - Hermeneutika
KW  -  Antroposentris
KW  -  Aksiomatika
KW  -  Humanistik
KW  -  Filosofis
M1  - doctoral
TI  - HERMENEUTIKA ANTROPOSENTRIS HASSAN HANAFI (1935?2021) DAN NASR HAMID ABU ZAID (1943?2010): TINJAUAN HERMENEUTIKA FILOSOFIS
AV  - restricted
EP  - 393
ER  -