@mastersthesis{digilib66534,
           month = {July},
           title = {KONSTRUKSI SOSIAL DALAM TRADISI DUI MENRE? (UANG BELANJA) PADA MASYARAKAT SUKU BUGIS DI KABUPATEN PINRANG SULAWESI SELATAN},
          school = {UIN SUNAN KALIJAGA YOGYAKARTA},
          author = {NIM.: 22203011070 Muftihatu Rahmah, S.H},
            year = {2024},
            note = {Pembimbing: Dr. Lindra Darnela, S. Ag., M. Hum},
        keywords = {Dui Menre?, Konstruksi Sosial, Suku Bugis, Mahar},
             url = {https://digilib.uin-suka.ac.id/id/eprint/66534/},
        abstract = {The research departs from the problem of the high nominal Dui Menre? tradition that
applies in the Bugis Pinrang Tribe today. The high amount of Dui Menre? given has
so many impacts, especially on the implementation of marriage. However, the
community still maintains and applies the Dui Menre? tradition. This study aims to
analyze the reasons why people still maintain and apply the Dui Menre?' tradition.
The problems in this study are: Why do Bugis people in Pinrang Regency still apply
and maintain the Dui Menre? tradition until now?
The research method used is field research using a sociological approach, namely
using social construction theory as an analysis knife. This research is descriptive
analytic, which is to provide a systematic description and analysis related to the
understanding and reasons of the Bugis community in Pinrang Regency. The data
collection method is through interviews and questionnaires. Interviews were
conducted with 3 (three) informants who have the status of Bugis traditional leaders
and questionnaires were conducted by distributing questions through Google Form
with a total of 80 respondents from the Bugis community in Pinrang Regency. The
data analysis uses qualitative analysis with inductive method, namely data obtained
through the field then formulated into a general conclusion to answer the problem.
The results showed that the reason the community still maintains the Dui Menre?
tradition is considered by the community as something that must be obeyed and
maintained. This understanding is continuously maintained through interactions and
actions that continuously occur so that it becomes part of their social reality which is
formed through the internalization process that all people do and justify the current
meaning and apply it, Furthermore, through the objectivation process, it becomes a
habit that gives rise to the institutionalization that the Dui Menre tradition is a
mandatory thing that must exist in Bugis marriages and there is a sanction if it does
not apply or give a nominal amount that does not match the social strata of the female
party, so that through the process of externalization, this gives rise to an
understanding that the nominal amount of Dui Menre? adjusts to the times such as
the existence of social strata and nominal limits making people understand the
meaning of respect seen by the nominal given. Thus, the community's understanding
of the Dui Menre tradition is the result of social construction that continues to create
new meanings}
}