@mastersthesis{digilib67615,
           month = {August},
           title = {LARANGAN NIKAH SESUKU DI KELURAHAN KALUMBUAK KOTA PADANG},
          school = {UIN SUNAN KALIJAGA YOGYAKARTA},
          author = {NIM.: 21203012108 Zakky Maulana Hadi, S.H.},
            year = {2024},
            note = {Pembimbing: Prof. Dr. Susiknan Azhari},
        keywords = {Larangan Menikah Sesuku, Ashobiyah, Pernikahan},
             url = {https://digilib.uin-suka.ac.id/id/eprint/67615/},
        abstract = {Communities of the same tribe cannot marry because they are considered to
be still in kinship ties. Minangkabau adheres to a kinship system through the
maternal line or called matrilineal. The bonds of people who live side by side or
live in groups become a force in social life. One of the bonds built by the
Minangkabau people is fighting for customary norms that apply to this day, for
example the prohibition of inter-tribal marriage. From the prohibition of inter-tribal
marriage, the Minangkabau people can build their strength because there is a bond
that is born through solidarity in maintaining customary rules. From this prohibition
of inter-tribal marriage, the Minangkabau people have high solidarity to maintain
these customary rules. However, on the other hand, there are people who violate
these rules which are feared to eliminate the solidarity that has been built for a long
time. Reviewing these problems, the formulation of the problem in this writing is
as follows: (1) What are the factors that cause the prohibition of inter-tribal
marriage and the factors of inter-tribal marriage practices in Kalumbuak Village?
(2) How is the analysis of Ibn Khaldun's ashobiyah theory in the prohibition of
inter-tribal marriage in Kalumbuak Village?
This writing uses the Islamic legal sociology approach method, which is a
type of field research. The primary sources used in this writing are obtained from
interviews with traditional figures and local communities who practice inter-tribal
marriage and those who do not. Other sources used in this writing are supporting
documents in the theory used for research on the prohibition of inter-tribal marriage.
The analysis method used is normative deductive, namely providing an explanation
of the theory or hypothesis and then testing it through field observations
accompanied by data collection. This writing uses the ashobiyah theory from Ibn
Khaldun for interaction with the prohibition of inter-tribal marriage. Using an
empirical analytical approach in writing to find interrelated relationships between
customary rules prohibiting inter-tribal marriage and the formation of ashobiyah in
the traditional environment.
The results of the writing obtained that the factor that causes the prohibition
of inter-tribal marriage is the system used by the Minangkabau people to obtain
lineage is matrilineal. A child will get a clan or tribe according to his mother's
lineage, meaning that if the Minangkabau people are in one tribe, it means they are
still in the same lineage or bloodline. Because of this, it results in a ban on intertribal
marriage in Minangkabau society. In addition, it will result in confusion in
the kinship system that has been built for a long time. The factors that cause intertribal
marriage found in the community that practices inter-tribal marriage are that
religion does not prohibit inter-tribal marriage, the impacts obtained from people
who previously married within the same tribe are not visible, there is no kinship
line with their prospective partner, and customary law that does not run properly is
related to the function of customary law. The prohibition of inter-tribal marriage is
a bond built by the Minangkabau community in maintaining the rule. The solidarity
that was built determined that the rule prohibiting inter-tribal marriage still stands
today. This form of solidarity gave birth to ashobiyah between communities that
continue to uphold customary rules. However, on the other hand, negative
ashobiyah can cause excessive fanaticism so that it can justify things that are
prohibited by custom, such as the example of a community that practices inter-tribal
marriage that is tough with its arguments.}
}