<> "The repository administrator has not yet configured an RDF license."^^ . <> . . . "LARANGAN NIKAH SESUKU DI KELURAHAN KALUMBUAK KOTA PADANG"^^ . "Communities of the same tribe cannot marry because they are considered to\r\nbe still in kinship ties. Minangkabau adheres to a kinship system through the\r\nmaternal line or called matrilineal. The bonds of people who live side by side or\r\nlive in groups become a force in social life. One of the bonds built by the\r\nMinangkabau people is fighting for customary norms that apply to this day, for\r\nexample the prohibition of inter-tribal marriage. From the prohibition of inter-tribal\r\nmarriage, the Minangkabau people can build their strength because there is a bond\r\nthat is born through solidarity in maintaining customary rules. From this prohibition\r\nof inter-tribal marriage, the Minangkabau people have high solidarity to maintain\r\nthese customary rules. However, on the other hand, there are people who violate\r\nthese rules which are feared to eliminate the solidarity that has been built for a long\r\ntime. Reviewing these problems, the formulation of the problem in this writing is\r\nas follows: (1) What are the factors that cause the prohibition of inter-tribal\r\nmarriage and the factors of inter-tribal marriage practices in Kalumbuak Village?\r\n(2) How is the analysis of Ibn Khaldun's ashobiyah theory in the prohibition of\r\ninter-tribal marriage in Kalumbuak Village?\r\nThis writing uses the Islamic legal sociology approach method, which is a\r\ntype of field research. The primary sources used in this writing are obtained from\r\ninterviews with traditional figures and local communities who practice inter-tribal\r\nmarriage and those who do not. Other sources used in this writing are supporting\r\ndocuments in the theory used for research on the prohibition of inter-tribal marriage.\r\nThe analysis method used is normative deductive, namely providing an explanation\r\nof the theory or hypothesis and then testing it through field observations\r\naccompanied by data collection. This writing uses the ashobiyah theory from Ibn\r\nKhaldun for interaction with the prohibition of inter-tribal marriage. Using an\r\nempirical analytical approach in writing to find interrelated relationships between\r\ncustomary rules prohibiting inter-tribal marriage and the formation of ashobiyah in\r\nthe traditional environment.\r\nThe results of the writing obtained that the factor that causes the prohibition\r\nof inter-tribal marriage is the system used by the Minangkabau people to obtain\r\nlineage is matrilineal. A child will get a clan or tribe according to his mother's\r\nlineage, meaning that if the Minangkabau people are in one tribe, it means they are\r\nstill in the same lineage or bloodline. Because of this, it results in a ban on intertribal\r\nmarriage in Minangkabau society. In addition, it will result in confusion in\r\nthe kinship system that has been built for a long time. The factors that cause intertribal\r\nmarriage found in the community that practices inter-tribal marriage are that\r\nreligion does not prohibit inter-tribal marriage, the impacts obtained from people\r\nwho previously married within the same tribe are not visible, there is no kinship\r\nline with their prospective partner, and customary law that does not run properly is\r\nrelated to the function of customary law. The prohibition of inter-tribal marriage is\r\na bond built by the Minangkabau community in maintaining the rule. The solidarity\r\nthat was built determined that the rule prohibiting inter-tribal marriage still stands\r\ntoday. This form of solidarity gave birth to ashobiyah between communities that\r\ncontinue to uphold customary rules. However, on the other hand, negative\r\nashobiyah can cause excessive fanaticism so that it can justify things that are\r\nprohibited by custom, such as the example of a community that practices inter-tribal\r\nmarriage that is tough with its arguments."^^ . "2024-08-22" . . . . "UIN SUNAN KALIJAGA YOGYAKARTA"^^ . . . "FAKULTAS SYARI'AH DAN HUKUM, UIN SUNAN KALIJAGA YOGYAKARTA"^^ . . . . . . . . . "NIM.: 21203012108"^^ . "Zakky Maulana Hadi, S.H."^^ . "NIM.: 21203012108 Zakky Maulana Hadi, S.H."^^ . . . . . . "LARANGAN NIKAH SESUKU DI KELURAHAN KALUMBUAK KOTA PADANG (Text)"^^ . . . . . "21203012108_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf"^^ . . . "LARANGAN NIKAH SESUKU DI KELURAHAN KALUMBUAK KOTA PADANG (Text)"^^ . . . . . 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