TY  - THES
N1  - Promotor: Promotor I : Prof. Dr. Abdul Mustaqim, S.Ag., M.Ag.
                 Promotor II : Prof. Dr. Ahmad Baidowi, S.Ag., M.Si.
ID  - digilib68289
UR  - https://digilib.uin-suka.ac.id/id/eprint/68289/
A1  - Laila Sabrina, NIM.: 17300016052
Y1  - 2024/08/26/
N2  - The term usury and anti-usury emergence is polemical in the
history. The discourse becomes more intense as it deals with bank
interests. The anti-usury discourteous tradition is closely related to the
triggering past time, such as the refusal of injustice and the hope of
Islam superiority to return. The pressure of not-ideal sytem the Muslim
society has experienced promotes authority-linking agents to develop
various anti-usury movements which appear throughout the nation,
including Bajarnegara. No-Usury Community (Masyarakat Tanpa
Riba (MTR) is one of these existing movements.
The study of No-Usury Community (NUC) of Banjarnegara is
aimed to explore two fundamental questions: 1] What does the NUC
of Banjarnegara know about usury texts in the Koran and hadits? 2]
Why does the Community think that way then put it into practice? To
answer these questions, a qualitative reseach with a phenomenological
approach was carried out. The data obtained though 1] participatory
observation, 2] interviewa, and 3] documentation were analyzed and
interpreted under the theory of reception and the discourteous tradition
of Talal Asad.
Hermeneutically, NUC interprets anti-usury texts eclectically
and atomically for the text-to-practice transformation is driven by their
ideology instead of the texts. Anti-usury texts are interpreted as they
are to confirm the urgency of revivalism. Thus, NUC puts the contexts
aside, and takes the phrase ?ru?usu amwalikum? (the loan) while
neglecting the following phrase ?La tazlimuna wa la tuzlamun?. The anti-usury texts NUC cited and made it a doctrine
are criticism and threat which was meant to give a traumatic feeling to
the readers and the listeners. What the community?s takfir that
whoever takes usury and claim that so little sin as usuary (bank interest
interaction) equals to having adultary with one?s own mother is an
example. NUC inteledtually develops its ideas entitled anti-usury in
many variety of concepts (i.e. anti capitalism, anti bank interest, hijrah
kaffah, success in business upon sharia and friendly missionary
endeavor by following thetexts in the Koran and the relevant hadits.
In the transmision process, with the ideology camouflage NUC
an instiled anti-usury concept in a pluralistic society, and wraped up
their people-embracing preachings under a luring theme: a solution to
loan traps and a blessed life without loan interest. Having the
knowledge and frame alignment power that they are in the same boat,
the NUC elite convinced members of NUC of Banjarnegara
successfully to adopt th idea and leave conventional economic
systems. To maintain the spirit, variety of knowledge and totality
Islam doctrine were continually transmitted to all members to settle
down their militancy.
PB  - UIN SUNAN KALIJAGA YOGYAKARTA
KW  - riba; transformasi; MTR
KW  -  teks; praktik
M1  - doctoral
TI  - TRANSFORMASI TEKS KE PRAKTIK:
Studi Pemahaman Masyarakat Tanpa Riba Banjarnegara
terhadap Teks-teks Riba dalam Al-Qur?an dan Hadis
AV  - restricted
EP  - 290
ER  -