eprintid: 68545
rev_number: 10
eprint_status: archive
userid: 12460
dir: disk0/00/06/85/45
datestamp: 2024-11-12 07:49:51
lastmod: 2024-11-12 07:49:51
status_changed: 2024-11-12 07:49:51
type: thesis
metadata_visibility: show
contact_email: muh.khabib@uin-suka.ac.id
creators_name: Rofijal, NIM.: 17105010022
title: MAKNA SIMBOLIK TRADISI BA’DA KUPAT DI DESA MALABAR KECAMATAN WANAREJA KABUPATEN CILACAP
ispublished: pub
subjects: 297.261
divisions: aqfi
full_text_status: restricted
keywords: Semiotika Ferdinan de Saussure, Tradisi Ba'da Kupat, Antropologi Budaya
note: Pembimbing: Muhammad Arif, S.Fil. I., M.Ag.
abstract: The Ba'da Kupat tradition is a tradition that exists in Javanese Islamic society,
especially in Sindangheula village, Cilacap district. The Ba'da Kupat tradition is an
annual tradition that is routinely carried out by the community in Sindangheula village,
this tradition has been passed down from the ancestors of Sindangheula village, and has
been integrated into the lives of the people of Sindangheula village. In the discipline of
anthropology, tradition is a research object that will never run out to be studied, especially
the view that tradition is a text or symbol or sign that has a reference to a particular
purpose. Ba'da Kupat tradition as a sign raises a question about the symbolization of
Javanese culture through a sign. Thus, Ba'da Kupat tradition as a sign or cultural symbol
is a medium for certain views in Javanese culture.
Based on this background, the problem formulation of this research is how Ferdinan
de Saussure's semiotic analysis of the symbols of Ba'da Kupat Tradition in Malabar
Village Wanareja Cilacap Regency. The purpose of this research is to analyze Ferdinan de
Saussure's semiotic theory of the symbols of the Ba'da Kupat Tradition in Malabar
Wanareja Village, Cilacap Regency.
The method the author uses is field research with data collection through observation
and interviews. The data sources used are informants both those involved and those
considered to understand the tradition, namely community leaders and books that support
the research. While the data analysis method uses qualitative methods and
phenomenology.
The results of the study found that the Ba'da Kupat Tradition in Malabar Village
Wanareja Cilacap Regency is one of the processes of the community in believing and
carrying out a tradition that has been passed down from generation to generation. the
meanings that have been forgotten in this tradition are trying to be raised so that people
can better understand the meaning of the Ba'da Kupat Tradition which actually has a lot
of deep meanings, as if we can explore and understand these meanings then we can form a
better personality. Signs and markers that exist in the rituals of the tradition, such as
almsgiving with the intention of rejecting bad luck which is carried out together so as to
increase friendship and cohesiveness between the people of Malabar Village Wanareja
Cilacap Regency. In the process, there are various materials and equipment used, namely:
ketupat, fragrance / kemenyan, red and white porridge, and young coconut water. Each of
these materials and equipment has its own philosophical meanings in the Ba'da Kupat
Tradition, as here the author focuses on bringing back these meanings by examining
through Semiotics analysis which focuses on the science of signification, as so that people
can carry out and better understand the culture.
date: 2024-08-08
date_type: published
pages: 147
institution: UIN SUNAN KALIJAGA YOGYAKARTA
department: FAKULTAS USHULUDDIN DAN PEMIKIRAN ISLAM
thesis_type: skripsi
thesis_name: other
citation:   Rofijal, NIM.: 17105010022  (2024) MAKNA SIMBOLIK TRADISI BA’DA KUPAT DI DESA MALABAR KECAMATAN WANAREJA KABUPATEN CILACAP.  Skripsi thesis, UIN SUNAN KALIJAGA YOGYAKARTA.   
document_url: https://digilib.uin-suka.ac.id/id/eprint/68545/1/17105010022_BAB-I_IV-atau-V_DAFTAR-PUSTAKA-1.pdf
document_url: https://digilib.uin-suka.ac.id/id/eprint/68545/2/17105010022_BAB-II_sampai_SEBELUM-BAB-TERAKHIR-1.pdf