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NILAI-NILAI EKO-SUFISME DALAM ENSIKLIK LAUDATO SI’
This research is driven from reading of formal endeavor made by humanity in mitigating environmental issues that are considered incapable solving root of it. These issues are caused by anthropocentric paradigm that put humans as ideal benchmark for everything. It makes humanity lose empathy for the universe. In this case, ecological issues are a manifestation of humanity's ethical issues. Meanwhile, religion and spiritual traditions are considered one of teachings that strengthen the anthropocentric paradigm. Religious teachings that put humanity as a distinctive creation, are often defined to feel more empowered and superior than other creations. However, basically religion has ethical scope and moral authority that can be used as a hint to touch the deepest part of human soul, namely spiritual demands. Therefore, religion and spiritual traditions are considered capable of strengthening environmental awareness which is the root of ecological issues. Eco-Sufism and the Laudato Si’ Encyclical are examples of spiritual dimension ecology in Islamic and Catholic traditions. In building context of a good connection with environment, both of them have similar dimensions. Even the Laudato Si’ Encyclical explicitly quotes a Sufi teaching in it. This research aims to descriptively explain and analyze concept of eco-Sufism contained in the Laudato Si’ Encyclical and to find out contained values of eco-Sufism. The method used in this research is a qualitative research method with literature study techniques. The data sources in this research are entirely library data. The primary data source of this research is the text of the Encyclical Laudato Si' in the version that has been translated into Indonesian by Martin Harun OFM and published by Obor publishing house in digital form. Secondary data sources of this research are related intellectual works needed. Both related to the Encyclical Laudato Si' and eco-sufism. The methods of analysis used in this research are descriptive, interpretation, inductive and heuristic. This research concludes that there are five concepts in the Encyclical Laudato Si' that are in harmony with eco-sufism. They are the concept of cosmology, the duty of humanity in ecology, ecological conversion, the intrinsic value of nature as ecological piety and integral ecology. The value of eco-sufism contained in the five concepts is the concept of the dependence of creation; namely that the relationship between systems of existence is always dependent, khalifah fil ardl; that God's representation by humans is interpreted as maintenance, not lordship, takhalli (drain); that the effort to know God through the universe needs to begin with a process of cleansing oneself from distorted anthropocentric values, tahalli (content); efforts to adorn oneself with environmentally friendly values and realize that all creation has its own unique value, and tajalli (mancer); actualizing the process of knowing God through the universe communally
FAKULTAS USHULUDDIN DAN PEMIKIRAN ISLAM, UIN SUNAN KALIJAGA YOGYAKARTA
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