@mastersthesis{digilib69909,
           month = {December},
           title = {MAQASID SYARI?AH DALAM INTERFERENSI USUL AL-FIQH DAN TEOLOGI ABAD VI HIJRIAH:  STUDI PEMIKIRAN FAKHRUDDIN AR-RAZI DAN SAIFUDDIN AL-AMIDI},
          school = {UIN SUNAN KALIJAGA YOGYAKARTA},
          author = {NIM.: 22200011082 Muhammad Minanur Rahman},
            year = {2024},
            note = {Mohammad Yunus, Lc. MA. Ph.D.},
        keywords = {Maqa{\d s}id As-Syari'ah, Usul Al-Fiqh, Teologi, Interferensi, Prespektif Integratif.},
             url = {https://digilib.uin-suka.ac.id/id/eprint/69909/},
        abstract = {This study examines the maqa{\d s}id as-syari?ah in the interference between u{\d s}ul al-fiqh and theology in the thought of ar-Razi and al-Amidi. Within the tradition of Islamic studies, maqa{\d s}id in the discourse of u{\d s}ul al-fiqh is often positioned as a theory focused solely on Islamic law, without linking it to other disciplines. This research seeks to demonstrate that the maqa{\d s}id discourse emerged as a response to theological debates and tensions. The interplay between theology and u{\d s}ul al-fiqh in discussing maqa{\d s}id is constructive and negotiative. The primary objectives of this research are to explore how ar-Razi and al-Amidi conceptualized maqa{\d s}id, how theological interference influenced the structure of their u{\d s}ul al-fiqh, and why this interference occurred. To achieve these objectives, this study adopts an integrative perspective (na{\d z}rah takamuliah) proposed by {\d T}aha ?Abdurrahman. 
The research reveals that the maqa{\d s}id framework in ar-Razi?s al-Ma{\d h}{\d s}ul and al-Amidi?s al-I{\d h}kam reflects their expertise in both u{\d s}ul al-fiqh and theology. The dual structure of u{\d s}ul al-fiqh and theology shaped their concepts of maqa{\d s}id, particularly in the discussions on munasabah and ta?lil bil {\d h}ikmah. Ar-Razi, adhering to his theological principles, rejected the application of {\d h}ikmah in ta?lil due to concerns about subjectivity, whereas al-Amidi accepted {\d h}ikmah within observable and measurable limits. Nevertheless, both agreed that the public interest (ma{\d s}la{\d h}ah) is a necessity in Islamic law, illustrating a strong connection between Islamic law and divine will. This study highlights an ontological framework rooted in theology, encompassing the concepts of divine will, public interest, Allah's attribute as al-{\d H}akim, the reasoning behind Allah's actions (ta?lil), and the concepts of good and evil (ta{\d h}sin wa taqbi{\d h}). This theological construction transitions into u{\d s}ul al-fiqh through maqa{\d s}id, integrating values of wisdom ({\d h}ikmah), public interest (ma{\d s}la{\d h}ah), and justice (?adalah) as manifestations of divine will (al-iradah al-ilahiyah). This integration ensures the perfection of Islamic law (iktimal al-a{\d h}kam). Neglecting theological aspects in maqa{\d s}id risks undermining its authority, allowing biased legal interpretations, and detaching scholarly discourse from its transcendental roots. This research concludes that the integration of theology into maqa{\d s}id serves two primary purposes: the dialectical closeness (at-taqrib at-tadawuli) between theology and u{\d s}ul al-fiqh in maqa{\d s}id, and explaining the relational connection between law and divine will.}
}