@mastersthesis{digilib70051, month = {January}, title = {HAK ASASI MANUSIA DAN POLA PENGASUHAN ANAK PADA KELUARGA PENGHAYAT KEPERCAYAAN (STUDI KASUS DI KAPANEWON GIRISUBO KABUPATEN GUNUNG KIDUL)}, school = {UIN SUNAN KALIJAGA YOGYAKARTA}, author = {NIM.: 22203012010 Jamilatul Nuril Azizah, S.H}, year = {2025}, note = {Dr. Zusiana Elly Triantini, S.H.I., M.SI.}, keywords = {Diskriminasi, Pola Asuh, Penghayat Kepercayaan}, url = {https://digilib.uin-suka.ac.id/id/eprint/70051/}, abstract = {Each citizen has the right to obtain their citizinship rights in accordance with the applicable regulations. Discrimination in the Belief Adherent community has a significant effect on the parenting of parents towards their children in the family. Parents have limitations in fighting for their children's rights to receive religious education at school, because they are forced to follow the school curriculum, which does not have special Belief Adherent religious lessons. However, at school, they are forced and pushed by the state to follow the existing religious lessons, such as Islamic religious lessons. Additionally, it creates a problem within the Belief Adherent family. Parents have the status of Belief Adherent religion and their children study lessons outside the Belief Adherent religion. This causes conflict within the family so that parents in the Belief Adherent family cannot optimally raise their children. Consequently, parenting communication between parents and their children is disrupted. For example, some children choose a religion that is contrary to their parents, because they believe in the teachings of teachers at school than their parents. The implementation of articles 4 and 6 of Law Number 23 of 2002 concerning child protection does not work optimally and the mandate of the amendment to the 1945 Constitution seems similarly. The research was field research using qualitative methods with socio-anthropological approach. The research analysis employed descriptive-analytical method. In collecting data, the writer used the Focus Group Discussion method, observation, interviews and documentation. The results of the study show that the parenting pattern in the families of the Belief Adherent community in Girisubo, Gunung Kidul Regency, was broadly similar to the parenting pattern applied by parents in general. The parenting pattern was also relevant to the parenting pattern proposed by Diana Baumrind, such as implementing a democratic/authoritative parenting pattern with a pluralistic and consensual communication pattern. In addition, to realize family resilience, the parents of the Belief Adherent community were to give in and prioritized deliberation as an effort to resolve conflicts so that disputes did not occur. Regarding discrimination, received by the Belief Adherent community through verbal abuse and not receiving services at school according to their religion, it was contrary to Article 2 section 1, Article 18 section 1, Article 24 section 1, Article 27 section 1 of the International Covenant on Civil and Political Rights, and the mandate of Law Number 20 of 2003 Article 12 section 1. The absence of the state in all lines of community life showed the weakness of law and democracy in a country.} }