@mastersthesis{digilib70058,
           month = {January},
           title = {TRADISI MAPPANDE MANU? DALAM ADAT PERNIKAHAN MASYARAKAT MANDAR},
          school = {UIN SUNAN KALIJAGA YOGYAKARTA},
          author = {NIM.: 22203012087 Muh. Ainun Najib, S.H.},
            year = {2025},
            note = {Dr. Mochamad Sodik, S.Sos., M.Si.},
        keywords = {Nafkah Pra-akad, Mappande Manu?, Mandar, Antropologi Simbolik},
             url = {https://digilib.uin-suka.ac.id/id/eprint/70058/},
        abstract = {The mappande manu' tradition is a stage in the series of wedding customs of
the Mandar tribe. This tradition is understood by the local community as a man's
maintenance obligation to a woman who is still his fianc{\'e}e. This tradition introduces a
process of maintenance, which is quite inversely proportional to the normative
provisions on maintenance, which fundamentally stipulate that maintenance can only
be obtained after the contract has been pronounced.
Translated with DeepL.com (free version)To conduct an in-depth study of the
mappande manu' tradition, the researcher focuses on two main issues: the meanings
contained in the mappande manu' tradition and whether these meanings have noble
values that are in accordance with Islamic teachings. To answer these research
questions, the researcher employs Victor Turner's symbolic anthropology theory to
analyze the meanings present in the mappande manu' tradition, as well as Imam Asy-
Syatibi's mashlahah mursalah theory to assess the alignment of Islamic values with
these meanings. This research also utilizes a descriptive-analytical field research
method with an anthropological approach.
The results of this study indicate that the mappande manu' tradition in the
marriage customs of the Mandar community has several philosophical meanings,
including humanism, morality, as a form of protection and respect for women, a form
of prayer from the groom, sincerity, and the maintenance of social relationships
(silaturahmi). Overall, the meanings within the mappande manu' tradition, from the
perspective of mashlahah mursalah, fall into the category of mashlahah hajiyyah, as
the provision of sustenance mandated by this tradition aims to alleviate the financial
burden on the bride?s parents while also providing comfort to the bride during her
waiting period. From the perspective of protection (hizf), elements such as humanism,
morality, protection and respect for women, prayers, sincerity, and maintaining social
ties can contribute to {\d H}if{\d z} nafs, as this tradition effectively safeguards women's
physical and psychological well-being during the waiting period. Furthermore, the act
of prayer embodies {\d H}if{\d z} al-D{\=i}n, as praying is a form of servitude to God. Additionally,
maintaining social ties aligns with {\d H}if{\d z} al-D{\=i}n as it fulfills a religious command
regarding ukhwah Islamiah, and {\d H}if{\d z} al-M{\=a}, as the mappande manu' tradition
facilitates connections between two family lineages, which can open up opportunities
for mutual benefits, such as business cooperation and more.}
}