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TRADISI MAPPANDE MANU’ DALAM ADAT PERNIKAHAN MASYARAKAT MANDAR
The mappande manu' tradition is a stage in the series of wedding customs of the Mandar tribe. This tradition is understood by the local community as a man's maintenance obligation to a woman who is still his fiancée. This tradition introduces a process of maintenance, which is quite inversely proportional to the normative provisions on maintenance, which fundamentally stipulate that maintenance can only be obtained after the contract has been pronounced. Translated with DeepL.com (free version)To conduct an in-depth study of the mappande manu' tradition, the researcher focuses on two main issues: the meanings contained in the mappande manu' tradition and whether these meanings have noble values that are in accordance with Islamic teachings. To answer these research questions, the researcher employs Victor Turner's symbolic anthropology theory to analyze the meanings present in the mappande manu' tradition, as well as Imam Asy- Syatibi's mashlahah mursalah theory to assess the alignment of Islamic values with these meanings. This research also utilizes a descriptive-analytical field research method with an anthropological approach. The results of this study indicate that the mappande manu' tradition in the marriage customs of the Mandar community has several philosophical meanings, including humanism, morality, as a form of protection and respect for women, a form of prayer from the groom, sincerity, and the maintenance of social relationships (silaturahmi). Overall, the meanings within the mappande manu' tradition, from the perspective of mashlahah mursalah, fall into the category of mashlahah hajiyyah, as the provision of sustenance mandated by this tradition aims to alleviate the financial burden on the bride’s parents while also providing comfort to the bride during her waiting period. From the perspective of protection (hizf), elements such as humanism, morality, protection and respect for women, prayers, sincerity, and maintaining social ties can contribute to Ḥifẓ nafs, as this tradition effectively safeguards women's physical and psychological well-being during the waiting period. Furthermore, the act of prayer embodies Ḥifẓ al-Dīn, as praying is a form of servitude to God. Additionally, maintaining social ties aligns with Ḥifẓ al-Dīn as it fulfills a religious command regarding ukhwah Islamiah, and Ḥifẓ al-Mā, as the mappande manu' tradition facilitates connections between two family lineages, which can open up opportunities for mutual benefits, such as business cooperation and more.
FAKULTAS SYARI’AH DAN HUKUM, UIN SUNAN KALIJAGA YOGYAKARTA
NIM.: 22203012087 Muh. Ainun Najib, S.H.
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