@phdthesis{digilib70325,
           month = {January},
           title = {TASAWUF POSTMODERN ZIAUDDIN SARDAR, YUDIAN WAHYUDI, DAN WARYANI FAJAR RIYANTO (STUDI PERBANDINGAN)},
          school = {UIN SUNAN KALIJAGA YOGYAKARTA},
          author = {NIM.: 21105010003 Afda Alif Muhammad},
            year = {2025},
            note = {Dr. Waryani Fajar Riyanto, S.H.I., M.Ag.},
        keywords = {Tasawuf Postmodern, Tasawuf Ziauddin Sardar, Tasawuf Yudian Wahyudi, Tasawuf Waryani Fajar Riyanto},
             url = {https://digilib.uin-suka.ac.id/id/eprint/70325/},
        abstract = {Sufism has undergone development across three eras: classical, modern, and postmodern. Classical sufism tends to focus on the esoteric dimension (pure sufism). Modern sufism, on the other hand, begins to bridge the exoteric and esoteric dimensions (sufism and fiqh). Meanwhile, postmodern sufism incorporates the role of science into its discourse (sufism, fiqh, and technology). Several thinkers can be studied concerning postmodern sufism, particularly Ziauddin Sardar, Yudian Wahyudi, and Waryani Fajar Riyanto. These three muslim thinkers are significant to discuss due to their relevance in addressing contemporary issues related to postmodern sufism. Therefore, this thesis compares the thoughts of Sardar, Wahyudi, and Riyanto regarding sufism in the postmodern era.
This thesis employs a qualitative approach using a literature research methodology. The data sources consist of primary and secondary sources. Data collection was conducted through written documents and interviews. The collected data were analyzed using a descriptive-analytical-comparative method. The concept findings in this thesis are explained in several forms of images.
The findings of this thesis reveal that Sardar proposes the concept of Transformative-Systemic (at-Tah\}awwuli{\ensuremath{>}}-an-Niz\}a{\ensuremath{>}}mi{\ensuremath{>}}) sufism, Wahyudi develops the idea of Existentialist-Positivist (al-Wuju{\ensuremath{>}}di{\ensuremath{>}}-al-I{\ensuremath{<}}ja{\ensuremath{>}}bi{\ensuremath{>}}) sufism, and Riyanto introduces the concept of Innersubjective-Ruhioscience (ad-Da{\ensuremath{>}}khili{\ensuremath{>}}-ar-Ru{\ensuremath{>}}h\}a{\ensuremath{>}}ni{\ensuremath{>}}) sufism. Sardar?s sufism is grounded in the key concepts of Isl{\=a}m-?ad{\=a}lah-khal{\=i}fah-isti{\d s}l{\=a}{\d h} (through the Double Movement), Wahyudi?s sufism is rooted in Islam-akhlak-khalifah-takdir (through a Transcendence). Riyanto?s sufism, is based on the concepts of sains-manusia-ruh-Tuhan (through an Innersubjective Dialogue). The theoretical implications of these three muslim thinkers ideas lie in strengthening the integration of spiritual values into the scientific activities of society. This finding also has practical implications in building a society based on the values of technology, law (Islam), and sufism.
Keywords: Postmodern sufism; Ziauddin Sardar?s sufism; Yudian Wahyudi?s sufism; Waryani Fajar Riyanto?s sufism.}
}