%0 Thesis
%9 Skripsi
%A Fatiya Inadah Kaysa, NIM.: 21103080064
%B FAKULTAS SYARI’AH DAN HUKUM
%D 2025
%F digilib:70786
%I UIN SUNAN KALIJAGA YOGYAKARTA
%K Street Coffee, Hukum Ekonomi Syariah, Prinsip Muamalah, Maṣlaḥah
%P 146
%T TINJAUAN HUKUM EKONOMI SYARIAH TERHADAP KEBERADAAN USAHA STREET COFFEE DI KELURAHAN KOTABARU, KEMANTREN GONDOKUSUMAN, KOTA YOGYAKARTA
%U https://digilib.uin-suka.ac.id/id/eprint/70786/
%X One of the creative industries currently on the rise is Street coffee. Street coffee represents a simple and unique coffee-selling concept that offers a new experience for consuming coffee in public or street areas. It does not involve permanent structures and is typically operated by micro or small enterprises, often in the form of mobile stalls such as carts or coffee vans. As business operators, including those running Street coffee businesses that utilize public spaces for their activities, they are required to comply with the procedures outlined in regional regulations. However, in reality, there has been no enforcement to regulate the widespread emergence of Street coffee businesses in Kotabaru, Yogyakarta City. From the perspective of Islamic economic law, this phenomenon can be examined through the principle of maṣlaḥah (public benefit), which serves as one of the foundations in muamalah (Islamic transactions). The theory of Islamic economic law can provide an alternative solution for researchers to understand and address various issues related to economic law in Indonesia.  This research employs a field research method with a qualitative approach. The research approach used is descriptive analysis, which aims to provide a detailed and holistic explanation of the activities or situations occurring. This method seeks to analyze phenomena, events, or social conditions, which are then examined through the lens of Islamic economic law theory, including the principles of muamalah and maṣlaḥah.  The findings reveal that the presence of street coffee businesses in Kotabaru, which should have been regulated by the government or authorized legal authorities since Kotabaru is not a designated area for street vendors, remains active in the region. This persistence is because these businesses have provided significant positive contributions that justify their right to operate in Kotabaru. From the perspective of Islamic economic law, street coffee businesses, in establishing and running their operations, adhere to the principles of permissibility (mubah), mutual consent (rida), and justice (‘adl). Additionally, the existence of these businesses has delivered benefits or maṣlaḥah to all involved parties.
%Z Ratnasari Fajariya Abidin, S.H., M.H