%A NIM.: 21105030042 Euis Aisyah
%O Dr. Phil. Muammar Zayn Qadafy, M.Hum
%T MENSTRUASI DALAM KONTEKS LATE ANTIQUITY (INTERTEKSTUALITAS QS. AL-BAQARAH[2]: 222 DENGAN LITERATUR RABINIK DALAM KARYA C. E. FONROBERT DAN SHAI SECUNDA)
%X Menstruation is a physiological phenomenon that occurs in women, characterized by the shedding of the endometrium and regular bleeding, usually lasting 3-7 days. Historically, menstruation has not only been understood as a natural reproductive process but is also laden with cultural meaning and taboos. In this case, religious literature has an important role in producing the meaning and practice of menstruation. In Islamic literature, menstruation is referred to as haid. The discussion of menstruation can be found in QS. al-Baqarah [2]: 222. To understand the discourse of menstruation in this verse, the Qur'an is placed in the context of its emergence during late antiquity, which is a historical period that refers to the 3rd to 8th centuries AD. The aim is to look at the historicity of the verse and produce an objective understanding based on existing historical data.
This study uses a qualitative method based on library research with an intertextual approach to examine how the Qur'an interacts with pre-existing religious discourse. Here, QS. al-Baqarah [2]: 222 is studied intertextually with rabbinic literature, especially in the works Menstrual Purity: Rabbinic and Christian Reconstructions of Biblical Gender by Charlotte Elisheva Fonrobert and The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context by Shai Secunda., in the context of late antiquity.
The results show that QS. al-Baqarah [2]: 222 has similarities with rabbinic literature in terms of the prohibition of sexual intercourse during menstruation and the obligation of purification afterwards. However, there is a fundamental difference, in that the Qur'an rejects the concept of ritual impurity that can be transmitted through physical contact. By placing QS. al-Baqarah [2]: 222 in the context of late antiquity, this study shows that the Qur'an did not appear in a vacuum, but interacted with existing religious traditions, either by maintaining, adapting, or transforming existing discourses.
%K Menstruasi, Late Antiquity, Intertekstualitas, QS. al-Baqarah [2]: 222, Literatur Rabinik
%D 2025
%I UIN SUNAN KALIJAGA YOGYAKARTA
%L digilib71169